Rev A Brandram No 76

Montreal, 20 December 1838

My dear Friend,

On the evening of the same day in which the postscript to my last letter was written, I left New York, and on the 11th current I arrived safely in this city. Our lateness in the season, and the early set in of winter this year, we found to our disadvantage in traveling. The greater part of the water communications were frozen up, and the cold was severe. Our West India bodies did not much relish the frost which prevailed during our whole journey, but we stood all better than our expectation. We had the thermometer one morning as low as 5° under zero. As we entered the territories of Canada the snow came down upon us; and when it had thickened on the ground sufficiently, we dropped our wheel movement, and took to the sleigh, the peculiar winter vehicle of this country, and in which we came the last 50 miles of our journey. We thus you see at once got initiated into the winter weather and circumstances of this quarter, and we rejoice to say that though the change to us has been great and sudden, yet altogether we find things less against us than could have been well supposed. The Lord will deal graciously with us, we trust, in this polar region, as he did with us in the burning climes of the Torrid Zone, where we experienced so much of his mercy and his loving kindness in our health and in all our ways.

On the evening of the very day on which I arrived, there was held a meeting of the Committee of the Bible Society at this place. This gave me, at once, an opportunity of seeing several of our friends, and of entering on business without delay. Two days after this, a Sub-Committee was held, in order that we might have together a general discussion of all the points connected with the present state and prospects of the Society; and a general meeting of the Committee a few days subsequently, to consider these topics, and to form resolutions upon them. I was much gratified with the spirit manifested at all these meetings; and have been led thereby to anticipate very favourable things in regard to the Montreal Bible Society. Their operations, during the past year, have been extensive; and there is a prospect that they will be still further extended before long. The present poli­tical state of the country is unfavourable, and may retard our operations; but we see, though somewhat darkly, that even these civil commotions will, in effect, be attended or followed by good effects, as respects the kingdom of Christ; and also as respects the empire to which these colonies belong.

After full consultation with our brethren and fellow-labourers here, I have resolved to pay visits through the sphere of the Bible Societies in this Lower Province before moving from it; and for this I shall have the benefit of the sleigh movement, which is a great advantage in places where, during the unfrozen season, the roads are generally bad, and often nearly impassable. In the spring I purpose visiting the Upper Province; and on finishing my tour there, I would think of going to Nova Scotia and New Brunswick.

Since I arrived in this city, and indeed for months before, I have been meditating upon plans and arrangements for forwarding our cause as effectively as possible in this quarter. What things occurred to me in these meditations I have laid before our friends at the meetings which have been held. Our views have coincided in all the subjects discussed; and I shall now mentioned to you those parts of our plans that require early consideration.

On several occasions I understand this society has suffered a lack of Bibles on the spot where they were immediately wanted this want has been in part remedied at times by applying to the American Bible Society which is near at hand. Applications have been made to that institution on another ground also. Namely, from a fear of being burdensome to you through requesting supplies which they could not well pay, and which they were loath to ask you to put down as grants. I am sure it is the wish of the whole Committee in Earl Street to do everything possible to secure an extensive and useful circulation of the Scriptures in this quarter; and that you would not wish to throw any of the burden on our American friends, however kindly they might be disposed to participate with you in supplying us, as they have actually done on several occasions, and to a considerable extent.

I would propose, therefore, in conjunction with the Committee of our Society here, that there should be a depot of Bibles in this city, sufficiently ample to prevent a lack at any time. This depot should contain supplies also for all the Upper Province, which must, of necessity, always get them through this place, which is the extremity of sea navigation in this quarter, as vessels come from England to this port, but cannot go beyond it. This depot in Montreal for the supply of both the Canadas, should be considered a sub-depot of your general depository in Earl Street; and kept in your own hands in the person of your Agent. To it the various Societies here could apply from time to time to meet their immediate demands and means. Our Committee here, as already hinted, would consider this a very suitable arrangement, and a great means of forwarding the cause throughout the country generally. I mentioned to them that it would probably be well, notwithstanding they people in this city, to have supplies sent direct from England to Quebec, in order to save the sending them thither, the distance of 180 miles from this. But this difficulty they said would be very inconsiderable, as most probably the daily steam boats would take them from this to Quebec free of expense.

Another thing we discussed also, and about which we all feel very anxious, and that is, the obtaining of a Bible at a cheaper rate than any of those you at present have. We wish to have one that we could sell here at half a dollar, invoiced by you to us, say at two shillings sterling. In addition to the natural desire of our friends here to have the Bible cheap that they might with the same means make a more extensive circulation of the Scriptures, there is the circumstance of the prevalence among them of American ideas, feelings, and practices. Now the American Bible society as a Bible which sold at forty cents, and the one next to it up words is fifty cents. Could you meet our desire here on this score, say, by printing your non-pareil on paper inferior to your second class, and binding it in sheep, but not in canvas? We wish also an inferior and cheap edition of the small pica 8vo with references, and a cheap French Bible, say the non-pareil. Do please turn your attention to this subject, and forth with, and let us have these cheap Bibles if you possibly can. Be so good and give us a cheap New Testament also in French, and in English, say in 24mo or 12mo.

I made particular inquiry in the American Bible Society house in New York, as to the plan they had of making up and fixing the prices of their Bibles. They told me, that the cost of the paper, the cost of the press work, and the cost of binding are the three and only items that enter into the account. The expense of the stereotype plates is not charged, but thrown in gratis. On this plan they have a Bible, as already noticed of forty cents. Would it at all be consistent with your plans to purchase for us these cheap Bibles in New York, having them properly prepared in the title page for us as being printed for you? This arrangement was suggested to me by Dr. Macauley one of the Secretaries of the American Bible Society, at which time he stated, that he believed the Society would be most ready to accommodate you in this matter. We must remember however that there would be duty to pay on them, bringing them here, of 30 per cent. In regard to the French Bible, as they print cheap in Paris, probably it could be got in up easily at the cost of two shillings. The French edition published by the American Bible society is not good. Whilst on the subject of getting up books, it is not irrelevant to notice, that the American Bible society letter all their Bibles, which I think is a better plan than ours. The lettering on the back costs but little, and is a great addition to the appearance of a book.

A further subject of our discussions, and of our request to you, was in regard to the distribution of the Scriptures among the French population here by means of colporteurs or hawkers. Two of these Bible vendors you authorized this society to employ up to May next. You wished that the persons for that purpose might be obtained in this place. It has been found impracticable to find suitable man for this office among the native Canadians who speak the French language, as this class is in a very low condition generally in regard to education, and more so in regard to religion. One person has been engaged for some time in thus hawking books among the French population; but he is an English Canadian and of course not so suitable as a Frenchman would be. From these circumstances therefore we all agreed to petition you, and that most earnestly, that you would let us have two of Mr. De Pressense's colporteurs, that is two of those very persons whom he has already employed in the service, and in whom he has particular confidence. Our country is new in this respect, and the thing is untried with us, so that we required to act at the beginning with all the judgment possible, in order that the results may be good. Please then in Committee to accord us to such persons, and then write Mr.De Pressensé to select for us to of his well tried and best men, and send them out to this city in the spring, say by way of Havre and New York. I do hope you will grant us this boon, and in this way; and doing so you will confirm a very great special favour on the Canadians, and on the Montreal Bible Society, whose humble and earnest petition on the subject I thus forward to you. Allow me now to put down the quantity and kinds of Bibles and New Testaments to be sent out to your depot here as a commencement. They are as follows [see below].

These supplies you will please send out to buy an early conveyance in the spring direct to this port. Probably it would be well to divide them into two nearly equal parts, dividing the kinds as well as the whole quantity, and thus divided to send one half by one ship, and the other by another. Should the whole be sent out in one vessel, and that vessel be lost, we should lose a good part of the season before we could replace them. I think you had better thus divide, and send them.

It is much wished here, after the American fashion, that you would put a few blank leaves of good writing paper between the Bible and Testament in the English 4to Bibles for "family record" with these two words printed at the top of each page. You will see how this is done in the large American Bibles in your library, for I suppose you have copies of these, as well as of all the American editions of the Scriptures. There can be no objection to the doing of this I think, and it would make the book more valued. I should like you to say something to me as a guide in making grants, either for schools, or of a general nature from our depot here to the several societies to be supplied from it.

In a few days I set out, up the course of the River Ottawa, in company with some of our Bible friends, to visit some of the Bible societies in that quarter. The wintertime is the most advantageous and the favourite season for travelling here. It is then that the frost paves the otherwise bad roads, and the snow coming afterwards smooths them into a kind of rail way. And to which the people are during these months more at leisure, as their farming operations are at a stand, whilst the Earth is enjoying its rest, to awake again in due time at the sweet call of spring, to labour for man in summer, and to pour into his lap all plenty in the months of Autumn. O Lord, how manifold are thy works: in wisdom hast thou made them all: the Earth is full of thy riches.

            I remain, My Dear Friend, Very Truly Yours,

                                                                                                James Thomson.

 P.S. Have the goodness to alter the number of my last letter from 74 to 75, which number it ought to be, as the sketch of our Bible Society operations in Jamaica comes in for number 74 being dated 25 October. I have been hindered by my movements from finishing and copying this for you; but will seize the earliest leisure for attending to it; so that you may look for it soon.

Please desire Mr. Hitchin to remit £10 to Mr. Andrew Ker,[1] 12 Greenside Place, Edinburgh, and to place the same to my Private Account. J.T.

[1] Note (BM):  Andrew Ker was appointed co-pastor along with Jas. Haldane in the Tabernacle after Thomson had gone abroad.

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Rev A Brandram No 78

Montreal, 31st January 1839

My Dear Friend,

I sit down now write you my third communication from this country, and to detail to you the occurrences of my second biblical tour in this mission. When our friend Mr. Wilkes parted from us at L'Orignal, as mentioned to you in my last letter, I desired him, as he was about to visit what is called the Eastern Townships, to make arrangements and engagements for me to visit the Bible and Societies formed there, and to hold meetings at new places, as he might see fit. Our friend kept this momento before him, and made engagements for me in several places; and on the 14th instant I set out in fulfillment of the same. I should mention to you that these Townships lie directly east of the city, eastward of the River Richlieu, and south of the him and him St. Lawrence. With this direction you will easily find them on the map. The French settlers, or old inhabitants of the country, occupy a portion of land lying near the two rivers  mentioned, and after them come the Eastern Townships, which are all settled by English people, or those speaking that tongue.

My first movement was to Granby, and in the stage. A little below this city we crossed the great St. Lawrence river in all its breadth and depth on the ice. As soon as we had passed over we found ourselves in the French village of Longueuil, with its Catholic church and its Catholic inhabitants. In the forepart of the night we reached Granby, and at ten I set out again in the Sherbrooke stage. Just as I had sat down in this open sleigh-stage, a soldier stepped in and sat beside me, with a sword by his side, two loaded pistols in his belt, and one firm in his right hand for immediate use. This was to guard the mail which we carried, for it seems an attack had lately been made upon it in this neighbourhood, and supposed to be by the party which has so much trouble the country; and the nearness to the border of the United States gives a facility for committing these depredations.

At one o'clock in the morning I called up a good man on way whose name and nature had been described to me are before I set out. I inquired whether he could send me across the country through the woods and so save me from going 30 miles round as I must otherwise do by the stage. He said he could: upon which I stopped at his house, and two o'clock went to bed. Next morning after breakfast he took me in his sleigh and brought me to Melbourne. Lonely and cold was our ways through the forest until dark when we got in; but it was cheered by the interesting conversations we have together concerning all things around us in the country, and especially concerning the kingdom of God. Mr. Worcester is well instructed in all these matters, and lives a life to the glory of God before all.

After Melbourne I met with the Rev. Mr. Dunkerley, a minister resident in that place and in connection with Mr. Wilkes. At Durham the Township next to this northward was our first meeting to be. But from some misunderstanding the notice had not been duly given. To remedy this Mr. Dunkerley and I drove from house to house in the Township, occupying what time we could in the same, in order to give the people notice of our Bible meeting. We succeeded in bringing a fair number together, considering the scattered nature of the population, and the shortness and deficiency of the notice. We met in Mr. Dunkerley's Chapel in that place, for he has one there and another in Melbourne. We talked of the Bible, and gave Bible statements and information. The effect produced seemed good, and forth with a new society was formed.

Our next meeting was that Melbourne. Here also we had fewer people than otherwise we would, through the notice not having been given out on the Sunday preceding. In that township a Bible Society has existed for some time. We found the Gentlemen's part had done little or nothing, but that on the other hand, the Ladies' department, as is usual, had done well. The women ministered to Christ of their substance, and still women minister unto Christ in your ranks, in Melbourne, and in many other places. We endeavoured in our addresses to strengthen the strong, and to lift up the hands which hung down. We had with us here the Rev. Mr. Selley the Wesleyan minister of this neighborhood who added his vote on the same side with ours. Our next meeting in succession was at Danville 12 miles from Melbourne. Thither Mr. Dunkerley drove me in his sleigh, and when there we met with the Rev. Mr. Parker who had has resided in that place some ten years faithfully preaching the Gospel of Christ. Our meeting had been duly notified, and we had a good audience, some of them from six miles on one side, and some from eight miles on the other. Our usual Bible topics and notices were brought forward, and were well received. There has existed a society here for some time, and much good has been done by it. Among other interesting notices of the circulation and use of the Scriptures in this neighborhood Mr. Parker has by request drawn up the following, as respects the French population.

"I put a number of Bibles into the hands of a friend in a neighbouring township (Kingsey,) for the supply of destitute families, and on sale; among them a French Bible, to be loaned among the Canadian Catholics. It was lent to a family where a young married woman was the only person who could read. She became very deeply interested in reading, and as it was only loaned for a fortnight, her husband said that she spent almost whole nights reading, lest she should not be able to finish it before it would be called for. Meantime her only light was the light of a stove fire. She could read only by opening the door of the stove, and sitting or lying on the floor in order to get the light of the fire from a close stove. But almost no inconvenience could deter her from searching the Sacred Volume. And she could not refrain from telling her neighbours what a boon she had ob­tained. These neighbours came to hear, and after a little, a considerable congregation was seen flocking there from miles round to hear the Word of God, and they pronounced it 'all very good.' The term of the loan was pro­longed, and in a few weeks (I think about five) the Sacred Volume was read through. Soon after it was returned, a young man (a Canadian) came to buy it, and was told by the man in whose possession it was, that it was not for sale, but to be loaned. He urged the privilege of purchasing it, but read it he must, (he said,) and if he could not buy it, wished to borrow, and it is known that he is reading it with an awakened interest, and says, he will continue to do so in despite of the priest. Probably we shall soon gratify him with that or another copy for its price."

"Another Canadian woman who could read French, from a distance of eleven miles came to my house on a stormy and cold evening, and said that she had been told that here she could get a Bible in our own language, and it was her errand and to obtain one. She was furnished, and I have since heard that she reads it much, and calls it 'very very good.' These persons reside near a Catholic Church."

"Two young man in our immediate neighborhood have recently come, in like manner, and to say the least I reading the word of God frequently and attentively. And for one I am fully convinced, that unless the object be defeated by injudicious efforts and statements of Protestants, this class of our population will be led more and more to read and inquire, and that the work of God already visible among them to a limited extent, will progress to the mass of Popery will be leavened by the pure Gospel of Jesus Christ."

By these notices of Mr. Parker us you will perceive that there are some hopeful openings among the French Canadian Catholics here. I have learned several of the encouraging circumstances concerning the same people in different places.

Our friend Mr. Dunkerley and myself were, as you may well suppose, much gratified with the Bible meeting we had at this place, and with these inspiriting statements made to us there respecting the reception and use of the Scriptures on the part of French Catholics. But all our pleasures are mixed with toils and pains. When we had closed our meeting we had to travel twelve miles home in a moonless, starless, dark, and snowy night. Our friend, Mr. Parker, would gladly have constrained us to pass the night with him, but I was obliged to return to Melbourne, as I had to start from thence in the stage for Sherbrooke, at four o'clock next morning, to meet an engagement I had there. We both felt, I believe, more than we expressed, concerning this twelve-mile drive under such circumstances. About midway, owing to the dark­ness, we got into a wreath of snow where we were in some danger. We both got out of the sleigh, and after some exertion, with precaution, we ex­tricated the horse and sleigh, and then with one of us pioneering and the other cautiously leading the horse, we got again on to the proper road. After this we pursued our way without other accident, and when we saw, gladly hailed the lights of our home; and when we arrived there, we gave thanks to our heavenly Father gratefully for his merciful goodness to us on this and on many occasions.

After a short repose at Melbourne I set out at four o'clock in the stage for shadow broke. Sherbrooke is the head town of all the neighborhood, and is rapidly rising in population and importance. Your agent was kindly entertained there in the house of Mr. Samuel Brooks, the President of Sherbrooke Bible Society. On the Sunday evening we had a numerous meeting in the Rev. Mr. Robertson's chapel, himself being there, two of the Wesleyan ministers, and the Episcopal minister, that is all the ministers of that place. In addition to my statements here, and urging the putting of the Scriptures into the hands of all our fellow creatures over the whole world, I dwelt on the need and advantages of the Bible being held in high estimation in principle and practice by the Church of God in general, and by every family and individual of the great body. I stated too, and are urged, that all these objects were more or less attained by every meeting held expressly about the Bible, Bible Societies, Bible circulation, Bible reading, Bible instruction, and Bible blessings and glories here and hereafter. I do feel great and increasing confidence in that a Bible meeting is a meeting with which God is well pleased; and that every such meeting is greatly promotive of his glory, and conducive to the advancement of his kingdom on earth. The will of God must be made known before it possibly can be done: – I afterwards spoke in several of our friends and coadjutors there to reanimate themselves in their Bible work, for it was great; and this they promised to do. Some days after this I received a letter by post from a gentleman of high standing in the community in that place. Of this letter I give you a copy, begging you to excuse the seeming or real egotism is in my doing so. But your concerns are mine, and mine yours, and this is my apology. The sweet style of the letter besides, and the manifest interest it exhibits in your concerns, plead for my giving it to you: – "My dear Sir: – We were much obliged by your short visit to the Townships. I hope it will do good. I liked yourself for the Lord's sake, and I like the candour, simplicity and good spirit of your statement. I bless God for raising you up, and for qualifying you to fulfill the department of labour assigned to you in providence of his grace. I expected to have seen you again on Monday, and I went yesterday to Lennoxville in the hope of meeting you. My Bible contribution here has been hitherto expended in the supply of the County of Sherbrooke; but apart from local wants which no doubt have up have a paramount claim, I wish to embrace the opportunity of your presence in conveying my mite and my earnest wishes also in furtherance of the general fund and operations of that noble institution you worthily represent, and which truly gilts and brightens with honour and with hope, the age in which it is my privilege to live. I hope you will forgive this intrusion then, and received the enclosed note (for ten dollars), as I have no other way left of accomplishing my desire. And now may the presence and blessing of the Great King animate and protect you, and crown your labours with abundant success for his name's sake. With sentiments of respect and esteem I always remain, My dear Sir, Your very faithful, humble servant: – John Frazer."

From Sherbrooke I went to a place called it Eaton Corner, driven 3 ½ on the way by Mr. Selley the Wesleyan minister before mentioned, and then 13 miles more by Mr. Botterall another Wesleyan minister. That had been some doubt about the hour of meeting, and our visit besides was on the day of the week when it seems most were more than usually engaged. Nevertheless we hastily got together a little assembly: and a most gracious meeting was held: God was sensibly with us. A Bible Society was formed, and from the happy influence in which it began, I trust it will flourish. After our meeting Mr. Botterall drove me back to his own house at Lennoxville where I passed the night. Next morning the same obliging friend drove me to Compton a distance of ten miles. Here we had in the evening of a good meeting; and as a society was here in existence and action, we endeavoured to encourage and strengthen it. At a late hour Mr. Botterall and I set out and came to Charlestown, in order to be so far on the way to Stanstead where I have an engagement next day at an early hour. Thus far Mr. Botterall conducted me, and in a very kindly manner, and I feel greatly obliged by his services and his Christian courtesy.

It was well I have got so far on my way to Stanstead, for next morning the weather proved a very unfavourable. There was a fall of snow, a strong wind and drift, and severe cold. It was necessary however that I should go to meet my appointment. I hired a sleigh, and went fifteen miles, and was happy to arrive in good time. I took up my home with the president of the Stanstead the Bible Society, Mr. Pomroy, an elderly and sweet disciple of Jesus Christ, who has been in that place many years, and is greatly and justly esteemed by all. We went together to the place of meeting, but the weather had been so bad, and still continued so, that very few were there, most thinking that the severity of the weather would prevent the appointed meeting. After we were in the place some more people came, and our meeting was held. Cold, wild and stormy was all without, but within our little assembly that was peace, warmth and grace. God was with us, and we enjoyed a very comfortable meeting. We parted I trust with higher views of the Bible than ever, and with a reanimated desire to publish it wide throughout all the world without delay.

Next morning, 24 January, the thermometer stood at 31 under zero and of course it was cold enough. That day was employed in visiting some all our Bible friends in Stanstead. In the evening a little party of us met together at the house of Mr. Turner the Wesleyan minister, and our intercommunion with such, regarding the Bible and all connected with the Bible, that the remembrance of it will I believe, be long fresh in our memories. Altogether I was much gratified with my visit to the good people of Stanstead. May God greatly bless them in the kingdom of his son Jesus Christ, and in all their ways.

Military array and discipline prevail then at the present time. It be in the border town, a strong forces stationed in it, and the closest vigilance exercised. Many of the soldiers, or most of them, are militia, or rather the volunteers, brought in from the surrounding country. The friends of religion regret this state of things as having a very evil tendency on the young man, as well as others, in the demoralization consequent on this association together for such objects. They see however the necessity that is for such measures as the government has thus adopted; and they keep praying that all may be overruled for good.

On the 25th at daylight I left Stanstead, and at dusk reached Granby, where there was a meeting appointed for that evening of the Shefford County Bible Society and a good congregation assembled, and it is hoped that some good was produced in favour of the great cause of general Bible circulation. Next day across the country to St. John's, arriving in the evening, just seven weeks exactly sends our arrival there from New York on 8 December.

Nearly the whole of the parts I have passed through are inhabited by French Catholic Canadians: and so also is the town of St. John's, and most of the surrounding country. You will please recollect that I always think of you, and of the help we expect from you, when I travel through districts inhabited by this people. They are greatly in need, and have a strong claim for help, for they are in low estate, and need to be lifted up. The Bible, and the Bible only will and can set them on high, religiously, morally, and civilly. All people everywhere are in a low estate where the Bible is not; and the Bible always raises them in proportion to its entrance and extension.

At a place called Grande Ligne, ten miles south west of St. John's, there is a beautiful though small oasis in this French desert. About three years ago, two Swiss missionaries, speaking the French language, came to this country, and some time afterwards settled down at the place mentioned. God moved one of the families there to admit them into their house, amidst great opposition from the priest of the parish and the neighbours generally. The leaven took effect in due time, and went on spreading, and now by the grace and mercy of God they have a little church, consisting of twenty-four communicants, hopefully converted to God, twenty-two of whom were Catholics. There is also a school with about fifty French Canadian children in it. Thus you see this people are not impervious and sealed hermetically against the truth. But blessed effects are produced among them when blessed means are employed on their behalf.

Mr. Rousay and Madame Feller are worthy persons whom God has honoured in this good work. Sunday the 27th I passed in the House and Temple of these evangelists. It was a truly gratifying sight to see these French Canadians constituting their church worshiping God in the true knowledge of the gospel of Christ, and in a manner so different from their late ignorant and superstitious services. May God prosper this mission, and this work, and God will prosper it. Some friends in New York, and in this place have been moved to devise means and ways for extending this evangelization among these French Catholic Canadians by missionaries speaking their own tongue, and Switzerland is the country where such persons are most likely to be found. I am sure you will all say "God speed" to this work, and will be gratified with every communication that speaks of its advancement. It is a little out of order I know, but you may say to all who hear of this mission, the writer of this would readily be the receiver and deliver of any sums in its favour.

The number of the French Catholics in this country, are not much short, perhaps, of half a million. They are settled all along the great rivers of the country, and pretty densely, with here and there their villages and churches. In religion, education, and civil standing, they are, as before hinted, very low. Scarcely any efforts have been used hitherto for instructing these peo­ple. Much has been done for extending the Gospel in the Canadas gene­rally, but these people have all the while been overlooked; partly from not having French tongues to speak to them, and partly from a hopelessness of any success that might attend the efforts made. Things have lately changed, however, and there is something like a movement among these very dry bones. The late and present civil commotions have been visibly over-ruled for awakening the attention of these people, and opening their minds in some degree to inquiry.

During this tour I have met with several cases that a strikingly pointing out this change, and it is truly gratifying to observe these favourable changes, I think again and again upon you, and upon our petition now probably in your hand, that you would be pleased to send us a couple of Mr. De Pressense's gens d'armes  or rather gens de paix. I think of the manner in which you may be considering this matter, and somewhat fear you may not see our need so much as we do, and that you may perhaps required to be petitioned and you to grant us this biblical means we have sought out your benevolent hands. Mr. De Pressense can well spare two of the 44 he has got, or can easily get other two according to his own admission. The subject opens upon us here every day and enlarges itself. I humbly trust you will grant our petition at once: and I may at once say to you, that it will save you trouble to do so, for otherwise troubled you must be post after post with petition after petition, until you grant the same, either with good grace or from necessity, for by our continual coming we will weary you. They forgive me this rudeness, which our urgency has urged me into.

On Monday the 28th I left the mission house at Grande Ligne, and went on to Napierville and  to La Colla, places which were the scenes of this latest rebellion here, I hope the last I went on to Odelltown which lies on the very boundary of the United States, and on this account all in it at present is military movement and vigilance. There is a Bible Society here, and I had learned that there was a good disposition to extend it. I found the resident Wesleyan missionary of the place absent on my arrival there, and this with the military state of things, and some other hinderances at that precise time induced me to coincide with the advice of some friends that met with, to defer the Bible meeting I had contemplated until some other more favourable time. I spoke with Col. Odell, and some other office bearers of the society, and found them very friendly towards the Bible cause.

On Tuesday the 29th I left Odelltown on my way homeward. In a few miles I reached La Colla. From that southward to the American Lines is English; but after that northward on La Prairie, a distance say of 25 miles, all is nearly French.  I reached the great St. Lawrence River near the close of the day, and started to cross it just as it grew dark, and when the full moon was getting up. Boat we had none, nor bridge. We dashed into the river, stage, horses, passengers, and all as we were, and skimmed along its frozen surface. The scene was grand, very grand, liker enchantment than reality. The distance we went along the ice was about seven miles; and to add to the scene the road, if I may so call it, was thronged with vehicles, some going in the direction with us, and some passing us almost every minute. About midway there are three or four houses for entertainment, built on the ice, for the accommodation of passengers. This site of houses standing in or on the middle of this deep and broad river heightened the wonderment of the whole, and rendered it somewhat difficult to believe that all was a waking sight and not a dream.

Having crossed the St. Lawrence I found myself in Montreal, and at home. I praised God for his great goodness to me in all this second tour in this country, and for the encouragement I had met with in the grand object of circulating the Holy Scriptures, and advancing the kingdom of God.

May all the blessings of the Bible, and of this kingdom, be yours, and be the everlasting portion of all who love the same.

            I remain, My Dear Friend, Very Truly Yours,

                        James Thomson.

Rev A Brandram No 85

Sandwich, Upper Canada, 18 July 1839

My dear Friend,

My last letter to you was from Toronto, and dated 23rd May. Since that time I have been moving on westward, and I am at length come to what may be called one extremity of the very large field of operations you have assigned to me. Halifax in Nova Scotia may be considered as the other end of it, which is distant from this place by the Post Road 1550 miles. I bless God for having enabled me thus far to hold on my course, and bless him for all the encouragement I have had hitherto in this Bible field. I would also humbly trust that our gracious God will carry me in due time, and with similar mercies, to the other end of the territory assigned me for visitation. By your prayers, no doubt, I have been helped thus far; and on your prayers I shall count in my further movements.

Westward, as I have said, has been my course since my last. You will know, however, that I do not move on straight geographical lines. Though westward, therefore, as has been the general tending of my course, yet I have also had a good deal of northing and southing. The places I have visited I shall give you; and with a good map you will be able to trace the Bible track you have made since the last details were laid before you. They are as follows:—Hamilton, Barton, Nelson, Dundas, Beverly, Guelph, Galt, Paris, Brantford, Mohawk Indian Village, Burford, Woodstock, Oxford, London, Moravian Town, Chatham, Amherstburg, Sandwich. Some of these places are towns or villages, and some of them are townships. In most of these places meetings have been held, and societies formed—or re-animated, say, where they previously existed. In some cases, our meetings have been very good, that is, numerously attended : in other instances it has not been so. The long days and the constant field labours have been against us, as to the attendance at our meetings. In all cases, however, I may say, with the greatest truth, your object has been well received; and a general and cheerful feeling has been manifested, to cooperate with you in your endeavours to spread the Bible over all this country, and to bring it into every house, great and small. In all the lesser societies we have formed or re-formed, embracing a village or township, we have planned for the actual visitation of every human habitation within the particular spheres respectively of these Bible Associations. Our object is, with exactness, to ascertain where the Bible is, and is not; and where it is not, to bring it into these said destitute houses, by all and the best means that can be devised and used for that desirable end. We project, also, to collect something, if it were but one penny a year, from every house or individual actually in possession of a Bible, in order to throw these mites and sums into your general fund, to aid you in sending the Scriptures to all nations, in their several tongues. Our Branch Bible Societies embrace a larger field, and include several of these Township and Village Bible Associations. In forming these Branches, we are a good deal guided by the civil divisions of the country into "districts;" although circumstances at times oblige us to depart from this general rule. The whole of these Branch Bible Societies we wish to hook on, as I may say, to the Society at Toronto, which we would consider the centre of Bible Society operations in Upper Canada.

This country, you are too well aware, is exceedingly divided and distracted, both on political and religious grounds. To guide your Bible chariot in and through the midst of these twofold contentions requires, as you may well suppose, some care. The spirit of the Bible should be our polar star and this spirit is peace and goodwill towards men. In this spirit we may sail safely and successfully through very troubled waters. Your bark carries that which is for the healing of all nations and peoples, in all their evils; and as you touch in this and that port, you discharge not goods, but good; and manifest therefore it is, that you should do all this in the spirit of goodness, and of righteousness and truth. Oh, let us pray for one another, my brother and all my dear brethren, that we may have grace ever to act in all consistency with our  sacred object, in all our doings in the high concerns of the kingdom of God in which we are engaged; and that we may be able to please God and to please men, in holy and happy combination, as the Bible directs!

Your Bible object has acted like a talisman as far as I have yet seen in my movements through this country, and has charmed nearly all of all classes and sides into at least a temporary unity. May God make it a perpetual one on earth, and eternal one in heaven! I could easily particularise names who have particularised themselves in their favour, and I may say affection, for your cause, but this would lead me into too much length. I must however give you one name, and because of its standing in close connection in more ways than one with the chief name of your society list. A few miles from Woodstock lives Admiral Vansittart, first cousin to Lord Bexley. I called on him and stopped three days at his house, coming and going meanwhile to places adjacent. The Admiral has a true Vansittart spirit, a Bible spirit, and is and has been long imbued with the Spirit of Jesus Christ, in whom he rests and rejoices. Your agent received every kind attention from Admiral Van at sittart, and was moved by him and his vehicles from place to place in the pursuit of his objects, and through the aid also of his eldest son Mr. John Vansittart, on whom the spirit of his father, the Spirit of God has recently and I trust powerfully fallen. The Admiral is president of the Woodstock Bible Society. He is anxious to see the Society in a prosperous state, and is most willing to labour in conjunction with all around him of all sorts and sides in order to enlarge and make fruitful the Bible institution over which he presides.

In this place and quarter from which I now write you, the western­most part of Upper Canada, the majority by far of the inhabitants are French, as in the Lower Province. You will be pleased to hear that the French children read the New Testament at school. I hope, when our Bible Societies in this place and Amherstburg are in full operation, that the Bible will find its way into the houses of the Catholics. By our plan every house is to be visited, French and English, that all may have the Book of Life, if they will.

In my last letter I begged you would have the goodness to send out to the Montreal people the same quantities and kinds as requested in my letter of 20th. December last, and to send them out in good time that they might arrive before the St. Lawrence navigation closes for the season. I now mentioned this that the notice may serve as a kind of duplicate to that letter. Mr. Wilkes has I understand written you to add to that order a portion of brevier and minion Testaments. Be so good as to send these accordingly, and also be pleased to add 1000 Sunday School Bibles and 2000 Sunday School Testaments. I find in my movements that this description of Bible and Testament will be required to a considerable extent. These are partly for our Reports, and partly for general use.

I learned by notices from Montreal of the arrival of a stock of Bibles, and of their being sent out in ample quantities in different directions. That is a serious complaint forwarded to me on account of a defect in the invoice from Earl Street, as the different kinds and quantities in each case are not marked, so that as they write me the preparing of a supply, which with a good invoice might not have cost above three hours, has cost three days hard labour. I feel ashamed to notice the subject anew to you, as I wrote so particularly and as I thought strongly about it not long before leaving Jamaica. In former times also I requested attention to this matter with minuteness and urgency in whatever shipments might be made to places with which I was concerned. Surely you should have a standing order to have your invoices always made up so as to express the sorts and the quantity in each and every case that is packed in your stores. At least so it appears to me. Pray forgive my re-noticing this point. The labour arising from the defect in question has not in this instance fallen upon me, and I am therefore at liberty to be more frank in my statement of blame and off request.

I have the pleasure of acknowledging the receipt of your letter of 15th April. It came into my hands on 1st June: and since that letter has been received jointly written by Mr. Hitchin and Mr. Jackson, I acknowledge also the receipt of the Record newspaper of 2nd May which I suppose you sent. This paper contains a report of your annual meeting on 1st May. You may be sure I read over this article from beginning to end with much care and interest. God be praised who has honoured you so much in his work, and is still honouring you in so marked manner. Oh that we may be all stimulated by his goodness to labour with more zeal, wisdom and humility in this that a sacred cause.

On the 10th and 11th instant I found myself once more among my old and good friends the Moravians. The establishment at which I was is generally denominated by the people around Moravian Town, though the proper and characteristic name of it is New Fairfield. It is situated on the south side of the River Thames about 40 miles from its mouth, and is the only missionary station of the Moravians in Canada. It is exclusively an Indian mission, and the tribe is the Delawares. The number of Indians there at present is 127, but formerly there was more than double that number, the major part having gone off to a Delaware station in the States a couple of years ago under the influence of one of their chiefs named Kunkapot. My first introduction to this tribe of Indians was on getting off the stage at two o'clock in the morning on the 10th at a solitary Indian house on the north side of the River. I was half welcomely received at this unseasonable hour. I had a sound and comfortable sleep on the floor till the morning light, and soon after I was ferried over the river in a small canoe by my host, and after a few minutes walk I was introduced to the Rev. Mr. Luckenbach who has been stationed there for 19 years. I felt myself, as you may suppose, quite at home in this establishment, and I had the gratification of communicating various circumstances to our friends respecting their missions in the West Indies, which were new to them in this isolated place: and I had it in my power also to inform them concerning several of their personal friends, whom I had met with in my movements, and particularly of one who had been some years in this very spot, and whose house I had been in on different occasions in Jamaica. The missionary colleagues of Mr. Luckenbach is Mr. Bachman. These two worthy men of God, with their two wives, conduct the church, and I may say the State, of this Indian establishment, being only chargeable in all into the missionary society with which they are connected to the amount of 200  dollars annually.

Soon after breakfast I have the pleasure of meeting a number of the Indians in their Chapel to the amount of 80 of all ages. This was their usual morning service. The average attendance is about 30, the missionaries informed me, but the sound of the stranger's arrival well on trebled the usual number. I saluted these Red Men as my brethren, being all made, as I said to them, of one blood by the God and Father of all. I then went over the several items of our natural sinful state, of the redemption of man by the glorious all-efficient sacrifice of our Lord and Saviour Jesus Christ, and of the way in which we are to walk so as to please God who has formed us, and redeemed us, and dwells in us. I drew their attention to the Bible as God's book of directions for us all of whatever colour or condition. I closed with this, saying when we met again I should tell them many things especially about this Bible. All my discourse was delivered in sections, as I may say, and at the close of each one of the Indians interpreted to the audience what I had said.

On the following day at the same hour we met again, and had what I might call, a Bible meeting, and with the intention of forming, should the thing take with the Indians, a Bible Association among them. I may well say, "should the thing take," for the Indians under very suspicious and shrewd people, and for the stranger to endeavour to lead and induce them to give away money at all, and especially to give it to persons and for an object unknown to them, was rather a venturesome task. I felt it so, and tried to manage things in the wisest manner I could, in all truth and righteousness. God waved his hand over them, and the thing took to admiration. The Indians formed themselves into a Bible Association forth with, and cheerfully. When I had done speaking I desired them to talk among themselves upon the subject, and to conclude for or against the thing propose to them just as they felt inclined. They talked with each other, and Mr. Luckenbach shortly address them, and the result was as I have stated, the formation of a Bible Association. I had suggested to them, should they agree to the proposal brought before them, that they should subscribe half a dollar each year, or Schilling, or less, just as they were disposed and had means. One of the Chiefs have his name put down first, and neglecting my suggestion of half a dollar, of his own pure accord, and said, put me down for a dollar. The second chief then said, put me down also for dollar. The interpreter was the third person called upon; and he said, I will give two dollars, because I can read. The fourth individual said, I have given away a good deal of money for bad purposes, I will now give something for a good purpose, put me also down for two dollars. Several others followed for lesser sums, but above what could have well been expected.

At the close of our speeching, and just as we were beginning to put down subscriptions, all the women decamped, which led one of the men to say, that the Squaws went off as soon as they have heard of the money. I must justify the Squaws however, alias Indian women. It is true they did all move off, two excepted, when money was spoken of; but after we had taken down all the men's names who subscribed, and had retired to the house, by and by came in a Squaw of her own proper accord, and for the purpose of having her name put down as a subscriber. She had a dollar put down for herself, and then she gave the names of her two children for one shilling each. Another Squaw came in some little time after, and had her name put down for three shillings, then one of her children for a shilling, a second for the same sum, then a third, a fourth, and a face. Other women followed, and had their own and their children's names put down. The putting down of their children's names was their own suggestion, and they did so remarking that they wished that their children should have a blessing through a participation in this good work as well as themselves. On one of the occasions when we were taking down the names of these women and their children, a woman present said she had nothing to give, or she would have her name put down also. On second thoughts she said she could make a broom for which she would get sixpence, put me down, said she, for sixpence. Another woman present then said, I can make two brooms, put me down for a shilling. Lastly a man came in to subscribe who also had not been it meeting at all, but who had matters rehearsed to him by some of the other Indians. Other individuals we heard of also who intimated that they would subscribe. The missionaries are to bring the subject for their before the people, and in the course of a week or 10 days they are to write me giving me the names and sums of all the subscribers. When I get this paper I will send you a copy of it. Thus was formed our second Bible Society among the Red men, the aborigines of North America. I hope we shall have others added to them in due time. These two attempts have succeeded wonderfully, and are very encouraging. Pray ye, my friends, especially, that blessings may be upon these Indians will thus come forward in the Lords work, and by his own spirit moving them to act in a manner so contrary to their natural turn of disposition. I promised them a blessing, help me that they may obtain it.

And now in closing this letter, I pray for a blessing to be on you, My dear Friend, and in all your co-labourers in Earl Street. I humbly trust that your prayers will, by the blessing of our God, greatly avail to the strengthening of your poor agent in every way, for in every way he needs it.

            I am your Faithful and Affectionate Friend,

                        James Thomson.


 

 

Rev A Brandram No 88

Montreal 15th November 1839

My Dear Friend,

The day before yesterday I arrived in this city from Quebec, and have now finished my tour for the season. This tour has lasted from the 25th of April to the 13th of November, a full six months and a half. My letters from Toronto, Sandwich, and the Falls of Niagara will have informed you of the most material of the occurring circumstances up to the 20th of September. The present letter will take up the narrative of these at the Falls, and come down to the closing of the tour the other day.

On the evening of the 21st of  September I reached Toronto, and on the same evening there was held a meeting of the Committee of the Toronto Bible Society. It was well attended like all the other meetings of the same body I had witnessed. The principal subjects of discussion at this committee meeting were, regarding the change of the name and field of their Society, the prices at which their books should be sold, and the employment of an agent who should be constantly occupied in visiting all the branch societies within their sphere, in forming new ones, and in making sure that the word of God did come into every home on the one hand, and that on the other something should be got from every house towards the grand general purpose of sending the Bible to all nations and tongues over the world. Our friends finally fixed and arranged regarding the new name and a new extent of their Society. It is to be, and now is, the Upper Canada Bible Society, and embraces all the Province, except some portions lying on the Eastern boundaries, and which may be more advantageously joined to the Montreal Society. In regard to what passed about the prices of the books, I shall write you at a future time, taking a range of the subject to embrace all the societies in this quarter. On the subject of an agent all the Committee were agreed as to its utility, but they were afraid lest its cost at the present time would be more than they were able to bear. I would suggest to you a mode of your helping them as to this matter at the commencement. At different times this Society has paid to the amount of £136:14:3 sterling for procuring and printing a translation of some portions of the Scripture into the Chippeway tongue. Now if you could place this sum to your general foreign translation account, and give credit to our Toronto friends for the same amount, it would probably set them in motion as to that agency, and when they were fairly set agoing most likely they would be able to move on afterwards by their own energies. Please think upon this, and do what you may judge best. An agency such as is in question would I think greatly conduce to hasten and forward our Bible work, in both its two parts in Upper Canada.

In Toronto on the present occasion I was so happy as to meet with the Rev. Mr. Evans, one of the Wesleyan missionaries, who had just come there on a visit from Lake Superior where he was stationed among the Chippeway Indians. Mr. Evans I met with in 1830 at Rice Lake among the same tribe of Indians. With this people he has been ever since, and is therefore well acquainted with them. We had a good deal of conversation together on the subject of these Indians, the most extensive tribe in this country, and principally as to the procuring for them a version of the major part of the Scriptures, or rather the whole if practicable. I ventured to say to Mr. Evans, that you would readily lend your aid to this, and extensively. New please to say whether I was right in thus speaking in your name, and if so, direct me to what extent might pledge you in the case.

On the afternoon of Monday, the 23rd of September I left Toronto, and at midnight reached Whitby. Here on the forenoon of Tuesday we should have had a meeting: but the notice had not been sent on in time from Toronto by a friend acquainted with the place and persons, which I was not. On the evening of the same day, at Darlington, and on the 25th at Port Hope, we failed of our projected meeting from the same cause. On the 27th I was in Peterboro where we had a good meeting in the midst of very bad weather, as it snowed the greater part of the day, and was very cold during remainder. The Bible Society atmosphere however in Peterboro was clear and warm. There is a fine committee here and fine people, all armed and marshalled, and waiting impatiently I may say, to hear the word – "March." In addition to their care for their own Township, they have formed a connexion with several others. Their object is in all these to do their Bible work faithfully and completely. They were anxious to know what little directions and suggestions I could give them for commencing in carrying forward their work of Bible visitation, etc. I found them met in Committee constituted, previous to the assembling of the people for the Public Meeting. I complied with their wishes, and addressed them by themselves, around the stove, on the subjects they desired to be informed on. On closing I expressed how much gratification it afforded to see them so well affected and zealous in this noble cause, and intimated that I would look with some interest for an account of their movements and the results following, and hoped that I should be able to urge others onward in other places by their example. I may say that this Committee and Society have done well hitherto, and we may reasonably expect therefore that their future proceedings will be like, and may perhaps surpass, their former good deeds. The Rev. Mr. Gilmour, the Agent of the New England Company here on behalf of the Indians settled in the neighbourhood is a warm and active friend of your cause. He kindly entertained, and afforded every help to your agent during his short stay in Peterboro.

In Cobourg I saw the Ministers of the different denominations, and found a good feeling prevailing in favour of our Society. Considering the lateness of the season, and what yet lay before me demanding my attention, I could not wait the necessary time for arrangements and sufficient notice for a public meeting. I was obliged to content myself therefore with preparing the way for a meeting at another time, whether I could return to attend it or not. – In Belleville I also saw the several Ministers who were all very favourably disposed towards us. I declined staying there as I had done at Cobourg, and for the same reason. – In Kingston I made but a short stay, intending to return to it from Brockville in a few days, if a public meeting could be held profitably. I saw the Rev. Mr. Machar who had but just returned to Canada from England. The shortness of his time since returning, prevented him, he said, from looking into the concerns of the Society. He considered therefore that we could hardly have a public meeting there at the time with proper advantage. The meeting therefore was put off, so that I gave up my intention of returning that in a few days as above intimated. In Kingston I saw also Mr. Hardy who likewise had just returned from the old country. He mentioned his having called that your Great House in Earl Street, where he delivered the note of introduction which I gave him to Mr. Jackson in the beginning of May when I passed through Kingston. Mr. Hardy spoke very warmly of Mr. Jackson's kind and very serviceable attentions to him. I have great pleasure in mentioning this circumstance, and beg you will notice it to our good friend as a little return for his kind services.

On  the 3rd of October I came to Brockville. How to get all things put in proper working train there was a matter of more than common thought and arrangement. After visiting several persons, I proposed a meeting of all those who had formerly been connected with the Committee of the Society. Notices were sent accordingly. The meeting took place, all was harmonious, and we came to the Resolution to form a new Society. On the evening of the 8th we held our public meeting for the formation of the same. It was pretty well attended, and most of those connected with the previous Society of both parties were present. We all agreed in our resolution to terminate the old Society and to form a new one, leaving the affairs of the former to be settled by the Secretaries with the Agent of the Parent Society. Mr. Smart, Mr. Campbell, Mr. Sabine, and Mr. Freeland were with us, and took part in the business of the meeting. The whole transactions of the meeting were gratifying to all present, as far as I could judge from what then to place, and from what I heard afterwards. I felt glad and thankful to see things brought to this pleasant close on the one hand, and to see also a new Society formed with goodly prospects, without involving either of the two parties in unpleasant compromises. Mr. Sherwood, the Sheriff of the District, is as before the President of the Society, Mr. Freeland is Vice-president, Mr. Glasford is Treasurer, the Rev. P C Campbell and Mr. William Hynes are Secretaries and Mr. Smart is a member of the Committee.

The only thing that yet remains as somewhat unsettled in this Brockville concern, is in respect of Mr. Campbell's letter. I am inclined to think that this also could be accommodated had I a copy of the letter in question. I would be glad therefore if you would let me have a copy of it, and if you do that I shall not make a bad use of it, if I can help it, but a good one. Please send it early, lest it should be too late for my opportunities of doing good with it.

Mr. Smart gave me the sum of £68:14:5 Upper Canada currency, being all the monies he had on hand for the Society. This sum I have paid in to the Treasurer of the Montreal Bible Society, together with some other sums I have received, as I do not wish these monies to pass into or through my own accounts with the Society. They will be taken notice of in due order in the Montreal Society Books and Accounts. Mr. Smart also gave me a note of some outstanding accounts with societies for books, and likewise a list of the books in his possession which he has placed at my disposal.

It would not be fair, just, or generous to close these Brockville notices without saying a word or two as immediately affecting the interests of Mr. Smart. By his interest I mean his character, and his general deportment as your Agent. I am glad to say that I can find nothing injurious to him on these scores. There was, I may say, one or two things that seemed to bear another aspect. But it happened in this case, as it does in many others, that a nearer contact and inspection made to disappear and pass away that which before seemed something and unseemly. Mr. Smart's error was in having applied to you for the Agency without previously consulting the Committee at Brockville. He must have known well that they wanted a foreign prophet, shall I say, and not one of and among themselves whose every relation and concern they knew. The disappointment and consequent dissatisfaction was felt as everybody would have anticipated; and I told Mr. Smart that he could not have expected anything else. Others besides the Brockville Society felt disappointed in a similar manner, and hence the fact of various communications to you on the subject, and from hence also their nature and colours. You, on your part, were, I do not say in error, but a misunderstanding regarding Mr. Smart on two points, as I suppose, when you made the appointment. You thought, and you could not well have thought otherwise, that Mr. Smart had not only communicated his proposition made to you to the Brockville Bible Society previously, but that he also had their full approbation. You considered therefore, I believe, that your appointment would be not only acceptable but gratifying to our Brockville friends. The other point is this. When inquiring concerning Mr. Smart's character and standing, as you mentioned in one of your letters to me about the time, some of your colleagues said that the fact that Mr. Smart was the Secretary to the Upper Canada Synod was testimonial ample on these scores. You supposed all of you, I believe, and probably still do, that this Synod was the general body of the Church of Scotland ministers of this country. It is not so, and has no connection with that body. It consists of about 20 ministers or under, some of whom were formerly connected with the Synod of Ulster. Had Mr. Smart been the Secretary of the large influential body here of the Church of Scotland, it would have gone far in his favour as a savour and advantage, and might greatly have contributed to acceptableness. – As to Mr. Smart's fitness for an Agent of your Society, I have not seen anything unfavourable; and if stealing or coveting were lawful, I should feel disposed to take from him something that I would be the better of, and you too perhaps. But we must both be contented with such things as we have, and turn them to the best advantage. – The poor foreigner now here as your Agent enjoys an advantage very extrinsic to his character. It is, just because he is a foreigner, and perhaps also, because he can tell some travellers' stories. I am glad however that my disadvantage is your advantage, and though I have no certain dwelling place now, I look for one to come. Forgive this sigh for want of, and for – a home. If an Apostle, and the highest one of them, felt the disadvantage in question, and if God has given the sigh a place in his Book, the same feeling is forgivable perhaps in your poor Western wanderer whether at Cape Horn or in Canada.

I have given you our Brockville notices together without interruption, although our Prescott business took place intermediate. On the 3rd of October, as I have said above, I arrived in Brockville. On the 4th at noon I set out for Prescott, 12 miles to the east, driven by our good friend Mr. Freeland in his own vehicle. When I arrived I called on the Secretary of the Prescott Bible Society, the Rev. Mr. Boyd, and the chief member of the Committee, and made arrangements for a public meeting on the 7th, the Monday following. We then returned to Brockville late on a very cold frosty night, for the winter was even then commencing. – On the 7th I set out for Prescott to the public meeting, accompanied and driven by our worthy coadjutor Mr. Campbell, in a vehicle which a Bible friend lent us. We held the meeting accordingly, and though it was not so numerously attended as we had reason to expect from the notices given, yet it was a gracious meeting, which those who were there felt according to their statements, as I have no doubt they did. They all seemed anxious to keep up and extend the Bible feeling which God had inspired him to us that evening. For this end therefore they appointed another day about a week onward for a second public meeting. Mr. Campbell and I passed the night at Mr. Boyd's, where we were both much gratified with his courtesy and his conversation. – I beg leave to anachronise a little here, in order to give you a favourable notice of the second the Bible meeting above-mentioned, and the good results of both, and a third. Mr. Boyd wrote me on the 25th October saying, "We have had two meetings of the Bible Society since you were here, and there seems to be a good deal of interest manifested. The Committee are to visit the town and country." This agreeable communication was accompanied by an order for supplies of  Books. I felt glad to see these good results at Prescott, for things were very dull there, as I indicated to you in my letter No 84 when mentioning my passing through the place in the end of April. Prescott had suffered in its Bible interests, and in all its interests, by the attack made upon it towards the end of last year by the Americaneers from the other side of the River. I hope as its Bible interest are again reviving, all its interests will revive with these; and in truth, all the real interests of every place rise and fall with the Bible interest.

On the 9th I left Brockville before daylight for Perth. The distance is 42 miles, and a great portion of the road was as bad as you could well imagine. I wish you had been with me on the journey, by way of proving the famousness of some of our Canadian roads, and to have a trial of our corduroy macadamising. Had you been in our waggon, you would have had shaking exercise enough to counteract your sedentariness for a week or a month.

But all are bad roads were forgotten on our getting into Perth, or rather on coming near to it, for there on the road outside the town I found the Rev. Mr. Bell the Secretary of the Perth Bible Society waiting to receive your messenger, and to take him to his own house. We took up Mr. Bell into our stage, and drove on to his door, which opened as it were of its own accord, and I was introduced to Mr. Bell's family in which I passed very pleasantly my short stay in Perth.

From Brockville on the day of my arrival there, the 3rd, I wrote to Mr. Bell to give notice on the Sunday, and make all proper arrangements for our public meeting on the 10th. Our business postmaster however at Brockville thought it proper to keep the letter two days before he sent it off, in consequence of which it did not arrive in Perth on the Friday as it should, but on the Monday. The opportunity arranged for, of giving notice in the congregations, on the Sunday, was therefore lost. Mr. Bell however by extra exertions continued to give as wide notices possible of our meeting. On the 10th in his church it was held, and notwithstanding all the disadvantages the assembly was good, and good I trust was produced. I should not forget to notice one of our audience, a Mrs. Davidson, whom I knew in Edinburgh 22 years ago. This good lady walked in from the country to our meeting a distance of seven miles. This was no mean exertion, as you will know, when I tell you that in body she would weigh you and me both. I was glad to see this old friend, as you may suppose, and felt it as a mark of particular kindness her having walked so far to our meeting, from old acquaintanceship in part, as well as from Bible interest: and an interest she has in the grand subject of the Bible, she is an old disciple.

The Perth Bible Society has done well, and is going on still in a proper and prosperous manner. I endeavoured in my address to urge to worthy and noble exertions, in this great work of giving the Bible to all around us, and to the whole world; and pressed greater personal attention on the part of all to the word of God, in order that we might attain to our highest standing in the Christian life, and might the more advance the kingdom of God.

From Perth I went to Bytown along the Rideau Canal. Here on the 14th October we held a Bible meeting in the Scotch Church which was well attended. At the close of the meeting a good many persons given their names as subscribers, and several pounds were paid down. On the day following a meeting of the Committee was held, in which there was a full attendance. An order was made out at this meeting for 230 Bibles and 220 Testaments. This Society I think bids fair to do well. In general visitation is forth with to be begun, and a Ladies' Association formed. Bytown occupies a very important position at the junction of the Rideau Canal with the Ottawa River, and is likely to become a place of increasing note as our colonization extends. The Rev. Mr. Cruickshank the Scotch minister has taken up our cause there warmly, and will I think be able to render us very efficient services.

I fear at every step the extension of this letter, yet despite the same you shall have an extract from the Bytown Bible Society Report read at our public meeting there. It is as follows: – "The teachers of the Wesleyan Methodist Sabbath school found many of their scholars anxious to obtain a Bible of their own to take home to search, so that they might be able better to answer those questions on scriptural truths put to them every Sabbath by the conductors of that school. Your secretary was applied to to know if Bibles could be issued from your depository to these children who were willing to pay 2d.  weekly until they had paid the full amount, and the Sabbath School Society becoming responsible for the amount. The result is that 38 of those children have obtained Bibles, and several others Testaments at this easy rate, who did not have the comfort of such a treasure before; and Scripture knowledge of spreading in the same ratio."

To make amends for detaining you with this extract, I make a leap at once from Bytown to Quebec, a distance of 300 miles. Our public meeting there was held on the 7th instant. The weather was very unfavourable and yet we had a pretty good assembly. The report was interesting, and the effect produced by the various things spoken on the occasion was good and gratifying, as was to be gathered from the observations afterwards made by those who were present. All seem to agree in that the same meeting was the best of all the Bible meetings yet held in Quebec. This place may be considered as in and at the very centre of the French Catholic population of this country, and is far removed from the large Protestant and Bible population touching different parts of the circumference line. This peculiar situation makes it of course more difficult for the Bible Society work to move onward. As a counterpart to this there are many warm Bible friends in Quebec, consisting of clergy and laity of all the different Protestant denominations in the place. The Society has maintained its ground and advanced as well and better than could have been expected considering its disadvantages; and I trust that soon a new and nobler stand will be taken by it as a sort of second series in its operations. It has much yet to do, in the first work of a Bible Society, namely, the getting the word of God into every house over all the field embraced by the Society; and from the nature of the people around the work of the Quebec Bible Society must be hard, and of the considerable continuance. – At the meeting your long tried friend Mr. Hale read the Report, which he also wrote, and which will by and by be in your hands in a printed form. The Chief Justice, the Honourable Mr. Sewell, President of the Society, was to have been in the chair, but he was very ill at the time. In his illness however he took the trouble to write a letter to the meeting which was read, and in which he expressed his regret at not being able to be present with us as he had wished, and assured us of his continued affection for our institution. In a few days after, he breathed his last; and he is now therefore in a better position than any of us for forming the proper estimation in value of the Bible, and of Bible Societies. He died on the 13th instant, aged 74.

From the 9th to the 12th current, your agent was in Three Rivers, a town halfway between Quebec and Montreal, on the north bank of the St. Lawrence. This was the last place to be visited in his tour. It was not however the least interesting in the occurring incidents, but rather perhaps the most. The Catholic priest of this parish, and who is also the Vicar of the whole district, is very friendly to the circulation of the Scriptures among all his people from the Nun to the Ploughboy. I called on him soon after my arrival in the place, and made him also a second visit before I left it. On both occasions we talked freely on the subject on hand, namely, the circulation of the Scriptures among the people of the parish, and of his permission and encouragement of the same. His approval and encouragement extend only to the De Sacy's version. The New Testament is what he wishes his people to possess and use rather than the Old. His only obstacle in regard to the latter is, that he thinks the people in general are not enlightened sufficiently to perceive the proper connection of the Old Testament with the New. A free and general use of the New Testament is certainly a good preparation to qualify the people in this way, and towards this preparation he gives full encouragement. There is a Nunnery in the town, and in it is contained a large female school. Both the nuns and their scholars have received the New Testaments readily. There is also a large school in the place for Boys, having about 100 in it. Into this school also the Scriptures have been freely introduced. I paid a visit to it, and had a good deal of conversation with the two Masters on the use of the Scriptures by their pupils, and was much pleased with the views they expressed on the subject. I had a class read the 12th chapter of the Romans which I pointed out to them. I heard some other classes read also, and they likewise read from the Scriptures, in large sheet lessons, hung upon the walls, according to the Lancasterian plan on which the school is established. Both the Masters begged to have a couple of dozen of New Testaments, the one asking for them in the French and the other in the English language to suit the two departments of their school. But you will observe that though the children learn English as well as French, (the latter being their native tongue,) yet they are all of the Catholic religion, and the school is taught by, and is under the management of Catholics. I spoke to the Masters about reading aloud to all their scholars a chapter from the Bible at the commencement of the school, and at the close of it. Into this they both entered readily. To enable them to do so I engaged to send them two Bibles, one in French and the other in English. They are to begin at the first chapter of Genesis, and to read regularly through. – There is an English widow lady living there by the name of Buddon, formerly of Camberwell in your neighbourhood. She takes a lively interest in the circulation of the Scriptures around her. She has a list of petitioners for Testaments, partly from the Nunnery, and partly from the town, amounting to 58. They were waiting, and anxiously, the arrival of your De Sacy's Paris edition of the duodecimo.

Thus happily stand things, blessed be God at Three Rivers; and the circumstances are enhanced by the consideration that, after Montreal and Quebec, this is the largest town in the Province, and in its position, advantages, and influence, it is also I may say next in order to the two places mentioned. Add to this, the Priest under whose influence the Scriptures have thus so free course, is the Vicar of the district which is of considerable extent. It is true that he has not power over the Priests in the several parishes under his jurisdiction to make them think and act like himself and encouraging the use of the word of God; yet he will necessarily have much influence in this way, and that may be greatly beneficial to our cause. A pleasing case of this influence occurred not long ago. A Priest from a parish some 20 miles higher up the River on the same side, was on a visit at Three Rivers. When there the young woman showed him the New Testament which she had got, and asked him about it. He spoke much against her for having it and using it, and urged her to destroy it, or to give it back to the person from whom she had got it without delay. Next day this Priest was in company with the Vicar, and mentioned to him the case of the young woman and her Testament, and stating what advice he had given her. The Vicar told him the book in question was "The New Testament of Jesus Christ", and that it was profitable for all to have and use it there. On the first opportunity after this the Priest sent for the young woman, and told her he had seen the Vicar since he had spoken with her, and had learned the book she showed him was "The New Testament of Jesus Christ." He then said that he was very sorry for what he had said to her before on the subject, and counseled her to keep, and carefully to use, her New Testament.

You perceive what a happy opening this is for our operations. But that you may see it more distinctly, I shall set it out in relief by a contrast. Soon after I arrived in this country in the end of last year, we learned that a Priest in a large parish some 25 miles from Montreal down the River had taken some Bibles from the people and burned them. I went down to see him, accompanied by one of our Montreal Bible Committee, and to inquire into the truth and the circumstances of the case. We called on him and inquired about the matter, and he told us plainly that he had burned five Bibles and one New Testament. We tried to set out before him the evil of this in different lights, but probably without much effect. In this place are vender Mr. Hibbard had taken the precaution from fear what might occur to lend the books, not to make them over to the people as their own. We saw the people from whom the books had been taken, and they were ready to depose, that they stated to the priest when the books were taken away, that they were not their own property. We had thus a noose for the Priest, and we thought we would cast it over him, to teach him honesty, if not religion. We therefore got a lawyer friend of ours to write the Priest a letter about this our property which he had destroyed. Presently up came the Priest to Montreal, and sent his lawyer our lawyer about this concern. Our friend of course made himself big, as having all the law and the justice on his side, (and so he had,) and advised that the Priest should pay the price of the books, intimating that the sooner and quieter this was done the better. The lawyer went back to the Priest to tell him the result of his expedition, and presently after returned to our lawyer, and paid him for the five Bibles and one Testament which the Priest had burned. This movement of ours has had just effect we aimed up, for the Priest has never taken any more books from the people to burn, and further we learn, that he has never said a word in the Church or in the Confessional against our books. – I did not notice the subject to you at all before, because it was not terminated when I went to the Upper Province; but it now is, and in the manner above described: the whole sets out in relief, as I said, the conduct of the good Priest and Vicar at Three Rivers.

I now terminate this long tour, and long letter, for your relief in one way, and for mine doubly. I would who however just at closing notice a tour I made within this tour. I began to read at the first chapter of Genesis when I set out, and during the tour have made a tour through the whole of Our Book closing with the end of Revelation. In this new reading I have received, as you may well suppose, new lessons, and I have tried to learn them, though I cannot say with what success, nor ought I perhaps to say if I could. I may say to you however, that at our public meetings I often try to show how greatly we are all in error, and how greatly we all suffer, by neglecting to read and study as we ought God's Blessed Book, which is profitable for all things, for the life that now is, and for that which is to come. God's Book, I say it often, publicly and privately, and with all and increasing confidence, God's Book can and will cure all our evils in church and state, and without it we cannot be cured. How blessed therefore, My Brother, is the employment, which God has graciously given to you and to me, to administer this panacea. May the Lord make us good and faithful servants, and at the close of our service admit us into heaven, through our Lord Jesus Christ: to whom be glory for ever: Amen.

I remain, affectionately,

Your Fellow Servant,

James Thomson.

P.S. Since the 20th September, I have received letters from Earl Street as follows: – Yours (in copies) of  the 20th of February and 5th March, both on the 17th October: – Yours of the 3rd July, on the 17th October: – and the Invoice per  Pr. George of  the 22nd of August, with Mr. Jackson's note of the 2nd September, on the 19th October.

We are very glad at the arrival of the 650 De Sacy's French Testaments by the Prince George. This supply will not however supersede the request in my letter No 87.

But what has become of the large order in my letter from Toronto of the 23rd May? For the supply we have been looking our eyes out these last two months: but we have seen or heard nothing of it, and the season is now far advanced, we see is closed.

P.S. 2nd  I advise a Bill drawn say the 25th instant, in favour of William Greig, for Fifty Pounds, at sixty days: – and to be charged to my Travelling Account. Please notify this to Mr. Hitchin. J.T.

Rev A Brandram No. 93

St John's,  New Brunswick, 1st June 1840

My Dear Friend,

I have the pleasure of announcing to you that I arrived to stay in the city and province from which I now write. The object of this letter will be to state some things that have occurred from the date of my last down to the present time.

During the month of April, with part of March, my time was occupied in the general business of the Society in Montreal, and in correspondence with the societies in the Upper Province, together with my arrangements preparatory to removing from that quarter to the place where I now am.

On the 27th April we had a special public meeting of the Montreal Society in one of the Scotch churches of that city. The objects of that meeting, the way in which it was conducted, and the Resolutions passed, I need not here enter upon, as I understand that the Secretary communicated officially with you in regard to these soon after the meeting took place.

In planning my route from Canada to this quarter, my first intention was to pass from Montreal through Albany in the United States and Boston, from whence to St. John's there is a steam boat passing weekly. But about the time I was ready to move there was a general understanding from notices published in all the newspapers, the first steamer of the New Line from Liverpool to Halifax was to sail on the 25th April, and which the vessel was forthwith to proceed from Halifax to Pictou, and to ply between that place and Quebec. I was advised therefore by some of our Bible friends to go through Quebec to Pictou by that conveyance, in preference to passing through the States. I took the advice given, and on the 8th of May I left Montreal. On my way down I visited some parts of the French population accompanied by Mr. Hibbard, and of which I shall give you some account presently. When I reached Quebec, I learned that different accounts had come and respecting the sailing of the steamer from England, and that she was not expected in Quebec till towards the end of June. To wait for the arrival of this vessel would have been to lose much time, and accordingly I resolved to return to Montreal, and proceed through the States as at first projected. On the 19th therefore I left Quebec, reached Montreal on the evening of the 20th, and early on the 21st pursued my way into the States. One of my fellow passengers on the last mentioned day, in the steam boats and on the railroad, was the Bishop of Montreal, whose general residence is in Quebec. We had much conversation together, and of a very friendly nature. I of course tried him on the subject of our Bible Societies, and invited him to cooperate with us through his patronage. I did not succeed in the way I wished, but our conversation led me to see how friendly he is to the object in which we are engaged, notwithstanding of certain things that operate against his joining our ranks. – In Burlington, where we passed the night, I had the pleasure of seeing Dr. Hopkins, the Bishop of Vermont, who was present, I think, and spoke, at your anniversary last year. – From Burlington I passed on through Troy and Northampton. In the last mentioned place we visited the tomb of Brainerd, who died, I may say an old man, at the age of 30 as marked on the stone. We then went to Boston where we arrived on the evening of the 28th ultimo. On the 30th we sailed from that port, and this morning, as above noticed, we came to this city, giving thanks to the Father of mercies for his gracious protections and blessings to us on this and on our many voyages, journeys, and movements.

I have mentioned above that in company with Mr. Hibbard I visited some parts inhabited by French Canadians, who are all, as you are aware, Roman Catholics. In my various letters from Canada I have scarcely mentioned Mr. Hibbard's labours, and I omitted them, not because they were of little moment, which they are not, but because I understood that Mr. Wilkes corresponded particularly with you on the subject, and because his monthly journals were in several instances sent you. I am sure you would all be much gratified in perusing these journals, in which you would see how God was making openings among the people hitherto impervious to the reception of the Holy Scriptures. These openings have been increasing in number, and in interest and extent, of late, through the gracious blessing of our Heavenly Father in moving them by his Spirit through the instrumentality of Mr. Hibbard's labours and otherwise. We all greatly esteem Mr. Hibbard as a faithful, zealous, wise, and pious labourer in the Bible cause, and know not where another could be found exactly like him. I mention these things the more particularly, as he is acting under your own immediate auspices, and through means of your bounty. You will, I hope, concede to our friends in Montreal the continued services of Mr. Hibbard, for which they will be very thankful, and through which the French Canadians will be greatly benefited as they have hitherto been.

I have long indulged a wish to make a little tour with Mr. Hibbard among the French Canadians, but my various occupations elsewhere and otherwise had still stood in the way to hinder me. My going down however from Montreal to Quebec on the occasion before noticed gave me the opportunity I had long wished for. I made arrangements with Mr. Hibbard that he should meet me at Sorel, and that we should travel together inland on towards Three Rivers. Late in the evening of the 8th May I reached Sorel, where I met with Mr. Hibbard according to appointment. Next day we traveled on to the town of St. Francis where we called on the Priest, and had some very friendly conversation with him. You will be pleased to learn that he expressed himself well disposed to the circulation of the New Testament among his people. The Schoolmaster, himself Roman Catholic and all his pupils, has also given his opinion in favour of the use of the New Testaments, and has received them into his school most gladly where they are daily used. Afterwards we visited the parish of La Baie, and called on the Priest there, who in like manner expressed himself entirely favourable to the reception of the New Testament by his people. From thence we went to the town of Nicolet where we visited the Curé and the Rector of the college, for there is an extensive seminary their chiefly, I may say, for the training of Priests. Both the Curé and the Rector spoke distinctly in favour of the circulation and use of the New Testaments among the people and among the students. The next Priest we visited was the Grand Vicar of Three Rivers Mr. Cook whom I mentioned to you in a former letter. I had heard that some change had taken place in his mind, and that he had publicly prohibited the use of New Testaments. I mentioned this to him, but he said he had not done so, but wished and encouraged the circulation of the New Testament as before. I visited the school also, and found the New Testaments were used in it as when I was formerly there.

I have thus enumerated five Roman Catholic French-Canadian Priests who have openly approved of the use of the New Testament among their people, and two Schoolmasters who use the Scriptures as a school book. This is a matter of great consideration, and should called forth from us devout thanksgivings to God who has made this movement towards his kingdom among these people. We here up on the spot necessarily see and feel all this matter more than you who are at such a distance, and have the world under your charge. The friends of the Bible Society in Montreal, I am happy to say, do see, feel, and acknowledge the hand of God in these providential openings, and feel animated by them to persevere in their endeavours in favour of the French Canadians.

I should mention before I close this subject, the Priest at La Baie stated that your edition of De Sacy was not entirely conform to an authorised Paris edition of the same which he had in his possession.

I mentioned the village of St. Francis as one of the places which we visited. That village is  inhabited by Indians of the Abenaki tribe. The greater part of them are Roman Catholics, and under the Priest whom we saw there. Some of them however are Protestants, and under very interesting circumstances, and not Protestants only, but also true disciples of our Lord Jesus Christ. Several of these Indians have received a good education at Dartmouth College in New Hampshire in the States, through a donation from Scotland made many years ago on condition of the Indians being taught to the extent of its annual value. One of these whilst studying human learning there, received instruction which flesh and blood could not give, and was brought fully to the knowledge of the Gospel and under its influence. He was in due time regularly ordained as a minister, and for several years past, amidst many difficulties and oppositions, he has been diligently engaged in preaching to his countrymen. He has been the means of bringing several of them to the knowledge of the truth, and of combining them in a little church, where they are walking in the fear of the Lord, and in the comfort of the Holy Ghost. I addressed these Indians, and a little Bible Society was formed among them, which you can register as a branch of your Montreal Auxiliary. The name of it is the St. Francis Bible Society: its president is the Rev. P.P. Osunkhirhine, the Indian minister mentioned: the Treasurer is James Poor, a white man, for the red and white man are here again combined in your service: and the Secretary is James Joseph Annance another Indian.

This James Joseph Annance is, as I have just said, an Indian, and of this tribe. He is one of those who have been at Dartmouth College, where he studied for five years, and acquired a pretty extensive knowledge of Latin and Greek. He is a member of the little church mentioned, and is considered by Mr. Osunkhirhine and the others as truly pious. Having these qualifications it was thought desirable that he should engage in the translation of a portion of the New Testament into the Abenaki tongue. He is to begin forthwith. His chief difficulty for commencing was in the want of a Greek Lexicon. I furnished him with one, namely, Ewing's, which will suit his purpose well. This is the very volume that your Mr. Mills sent me out to Mexico, along with Gibb's Hebrew Lexicon. The latter was left in Mexico to be of use in the translating of the Scriptures there. The former I did not then see a need of, and it has been in my possession ever since. By a combination of unexpected circumstances it was on hand at the present occasion, and came in exactly to meet a case of need. Please let Mr Mills know of the appropriation of his book.

In Quebec during the short time I was there, I met a sub-committee of the Society which was appointed to consider the subject of a fuller distribution of the Scriptures in that quarter. On that subcommittee were the chief persons with whom I had had a little official misunderstanding . That however did not at all affect us in our personal and official duties and friendship. Our meeting and our mutual communications in our great concern were all most frank and brotherly as fellow servants. This, I may say, was my last act in Canada, and I felt truly glad in the sweet intercourse that reigned, and doubly so from the little misunderstanding before noticed. God is the Author of Peace, and may peace ever rule among all his servants.

I have only further to notice, that I left at Montreal a case to be shipped for you in the Great Britain, containing 11 copies of De Sacy's French Bible with the Apocrypha. I found these there, and I thought it best to return them to you. There were 12, but I kept one for private use. – The case also contains some books in the Indian languages for your library. I enclose a list of them.

Please address all your letters for me to Halifax till further notice.

                                    I remain, My Dear Friend,

                                                Very Truly Yours,

                                                            James Thomson.

 

Books in the North American Indian languages,

sent to the British and Foreign Bible Society, 5th May 1840

_________________________________________________

1.The Book of Common Prayer, and Administration of the Sacraments, and other Rites and Ceremonies of the Church, according to the use of the Church of England: together with a Collection of Occasional Prayers, and divers sentences of Holy Scripture, necessary for Knowledge and Practice: in the Mohawk language: prepared and published by the Society for the Propagation of the Gospel in Foreign Parts. – To which is added the Gospel of St. Mark in the Mohawk language, translated by Captain Brant, an Indian chief of that nation. – London 1787.

2. The Gospel of St. Matthew, in the Mohawk language, translated by A.Hill and J.A.Wilkes. – New York 1831.

3. The Gospel of St. Mark, with other portions of Scripture, in the Mohawk language: translated by Captain Brant. – New York 1829.

4. The Gospel of St. Luke, in the Mohawk language: translated by H.A.Hill.– New York 1827.

5. The Gospel of St. John, in the Mohawk language. – New York 1818.

6. The First Epistle to the Corinthians, in the Mohawk language: translated by H.A.Hill, and J.A.Wilkes. – New York 1834.

7. A Collection of Hymns in the Mohawk language. – New York 1832.

8. The New Testament, in the Chippeway language, translated by Captain James. – Albany, N.Y. 1833.

9. The Book of Genesis in the Chippeway language, translated by the Rev. Peter Jones, and John Jones. – Toronto 1835.

10. The Catechism of the Church of England, in the Chippeway language, translated by Mrs. McMurray. – Toronto 1835.

11. Part of the Discipline of the Wesleyan Methodist Church in Canada, in the Chippeway language: translated by the Rev. Peter Jones. – Toronto 1835.

12. The Speller and Interpreter in the Chippeway (alias Ojibway), and English languages: by the Rev. James Evans, Wesleyan missionary. – New York 1837.

13. A Collection of Hymns, in the Chippeway  language: translated by the Rev. James Evans, and George Henry. – New York 1837.

14. Sketch of the Grammar of the Chippeway language, to which is added a Vocabulary in Chippeway and English: by John Summerfield, alias Sahgahjewagahbahweh. – Cazenovia 1834.

15. The History of our Lord and Saviour Jesus Christ, comprehending all that the Four Evangelists have recorded concerning Him: by the Rev. Samuel Liebarkhun, in the Delaware language: translated by the Rev. David Zeisberger, missionary of the United Brethren. – New York 1821.

16. A Spelling and Reading Book, in the Delaware language: with the Vocabulary in Delaware and English: containing also some short historical accounts from the Old Testament, with other useful instruction for children: by the Rev. David Zeisberger. Philadelphia 1806.

17. The Three Epistles of the apostle St. John, in the Delaware language: translated by the Rev. C.S.Denke. – New York 1818.

18. The Spelling and Reading Book in the Abenaki language: by the Rev. P.P. Osunkhirhine, alias Wzekhilain, an Indian of that nation. – Boston 1830.

19. A Small Collection of Hymns, in the Abenaki language: translated by the Rev. P.P. Osunkhirhine. – Boston 1830.

20. The Ten Commandments, and other Portions of Scripture, with Scott's exposition, in the Abenaki language: by the Rev. P.P. Osunkhirhine. – Boston 1830.