Halifax, 3rd July 1840

Rev A Brandram No 94

Halifax, Nova Scotia, 3rd July 1840

My Dear Friend,

My last letter to you was written on the first of June, the day on which I arrived in New Brunswick from Canada, and was confined to objects previous and up to that day. The present letter will therefore be occupied with occurrences since that date.

Your agent has an occasion for many a place to write you of friendly reception and treatment he has met with, for your sake and in honour to your cause, but nowhere has he received as friendly a reception than that experienced on his entering the Province of New Brunswick. I had written from Quebec to the Secretary of the Bible Society in St. John, stating my intention of being with them on the 1st June by the Steam Boat from Boston. In a few minutes after we came to the wharf  I was introduced to Mr. Paterson the Secretary and to Members of the Committee, who informed me that at a late meeting they had been deputised to wait on me, to congratulate me on my arrival, and to direct me to a suitable lodging which been looked out for me. The Hon. Judge Parker the President of the Society came also on board a little after, and with the same kind intentions. One of the party forthwith conducted us to the lodging house, where as soon as we were at leisure we gave thanks to our God for our safe arrival and for these encouragements. If Paul thanked God and took courage when he met the Brethren at Appii Forum sent from Rome to receive him, you will not wonder that your poor agent should do the same, standing in need as he continually does of every help and strength. But I mention these things as indicating a high respect for your Society, and a great readiness to cooperate with you in your extensive work here and elsewhere.

Soon after we were got into our lodging were visited by the Rev. Mr. Paterson one of our West India friends whom we met with in Demerara, and afterwards my several others connected with the Society including the ministers of the different denominations in the place, all of whom seem lively in the Bible cause.

Arrangements had been made for a meeting of the Committee of the New Brunswick Bible Society on the 3rd and for a public meeting on the 4th. The committee meeting was held in Judge Parker's house, where 17 members assembled, and from 8 o'clock to 10:30 engaged in treating the various objects brought before. Several measures were arranged for in the way of increased exertion, and there seemed to be a lively desire in all towards advancement and extension in the Bible work. A resolution was passed a supply all the steam boats connected with the port, and all the wood boats on the River St. John, with the Scriptures, 3 for each of the former, (1 for each cabin and 1 for the steerage) and for the wood boats 1 Bible each. I urged the committee to use every effort with all speed to get the Scriptures into every house on the one hand, and on the other to get something out of every house for the Bible cause.

On the evening of the 4th our public meeting took place which was well attended, and we had the pleasure of seeing all the ministers of the place of the several denominations, all of whom are warm friends of the society. Judge Parker opened the meeting, and particularly expressed the gratitude and deep interest himself and the whole society felt towards you and your attentions in visiting them in the person of one of your agents. The rest of the speaking was led me, and I endeavoured to improve the occasion for the advancement of our sacred object.

After the public meeting I attended some subcommittees which met for special purposes, and had also many opportunities of conversing with several members of the society individually. I am glad to say that from these various opportunities of seeing our friends here publicly and privately, I judge very favourably of our cause in this place. The Lord enable them to carry into effect their benevolent intentions, and keep them from growing weary in well doing.

On the 5th the Books in the Neptune arrived, and I received a letter from Mr. Jackson of the 3rd April, with a duplicate of four invoices. – I send you a newspaper with some account of our public meeting.

I should not close these notices without stating that the Rev. Mr. Robinson one of the Baptist ministers here is very warm in your cause, and though not quite satisfied with your decision in the Baptist case, is resolved to adhere to you and to induce his brethren to do the same if he can. I explained matters to him, which made him see things more favourable than he had seen them before. He is about to attend the Conference of the Baptist ministers at Liverpool in Nova Scotia, and intends then to plead for you should anything be said about separation or another society. His colleague Mr. Harris in St. John is alike friendly. These views and feelings in these times are gratifying. And I may here state also on this head, and more particularly when I have before done perhaps, the Baptist ministers in the Canadas are with hardly an exception most friendly to us, and from several of them has your servant received much kindness.

On the 9th of June I went up the River St. John to Fredericton, distance about 80 miles. As soon as the steamboat arrived, Mr. Taylor the President of the Society there came on board, and kindly conducted Mrs. Thomson and myself to his own house where we were courteously entertained during the week we stopped there. On the day following a meeting of the Committee was held, which was attended and 15 members. At this meeting the field of the Society was surveyed, and arrangements were entered into for cultivating it better than it has yet been done. They say the soil, in many places at least, is good, and that a profitable return might be expected from Bible culture and seed. One part surveyed was the North East Coasts of the Province, where I learned the greater portion of the inhabitants are  French and of course Roman Catholics. It was agreed to write you for some 200 De Sacy French Testaments and a few Bibles. Respecting this you will be informed by the Secretary in his order for books which is soon to be sent. – I may mention however that as I intend to visit Miramichi in September, it would be well for you to send on some French De Sacy Testaments and Bibles there, unless the Society in that place has a supply already. You will know probably by your books whether it is likely they have a supply or not.  

On Thursday the 11th of June we held a public meeting in the Scotch Church, which was pretty well attended. I trust our assembling on this occasion will prove serviceable to the great cause. A resolution was passed pledging to new and greater exertions, which I hope will be duly realised. There is a good spirit in this Society, and it is probable that before long it will be considerably extended. The Governor is the Patron of the Society, and is very friendly towards it. I saw His Excellency at different times, and obtained from him some useful information respecting the Indians and the French settlers.

On the 15th June a meeting was held in the Scotch Church of ladies only, with one exception, for the purpose of forming a Bible Society among them, and it was accordingly formed. I give you the names of the office bearers that you may record them: Mrs. Parker, President; Mrs. Scott, Treasurer; Mrs. Smithers, Secretary. This Association is of course connected with the Fredericton Bible Society. I give you here also the names of the office bearers of the Fredericton Bible Society, as, for want of later information, they are stated incorrectly in your last report. They are His Excellency Sir John Harvey K.C.H. Patron; James Taylor Esq. M.P.P. President; C.Fisher M.P.P. Treasurer; H.Fisher and A.Smithers, Secretaries. Please also to make the following correction, in the column of patrons and presidents, for the N.B. Bible Society at St. John. Instead of John M.Wilmot Esq. put "His Excellency Sir John Harvey K.C.H." and the "Hon. Judge Parker."

In Fredericton, on the 11th June, I received your letter of the 5th of may, I bless God with all my heart that my ways have not been found contrary to your ways in the matter adjudicated. I observe your excellent observations about a thing that is here being blamed when an exactly similar thing that is old escapes censure. I would not, I assure you, have given my name to the F.C.M.S. had I for a moment thought it would be seen in Quebec as it turned out to be. And how could I imagine it would so appear there when several members of the Church of England were

its warmest supporters in Montreal, and with whom hand-in-hand I went, and who had said everything that was done in the matter. And further, as soon as ever I found there was a serious objection entertained about me and it in Quebec I offered frankly and fully to withdrawal. But they were not satisfied with this, but would record a resolution on it, and so onwards it passed until it came to you, at which I was very sorry, as you have plenty to trouble you besides. But I have gained instruction from this occurrence I hope in more ways than one.

[I might perhaps, in closing this subject, say a word about Mr. Wilkes's paragon agent, as I might perhaps lay claim to be just such a nonsuch: for in truth, I am not, I may say, and have not been for years, in connection with any particular section of the at the present divided church, but am and act as a Catholic in the ancient sense of the word. I go to, and occasionally commune with all gospel churches, and have preached in all pulpits except in that of the Church of England: but even there too at times I have held forth biblically at least from the altar and from the desk; and I may perhaps get one step higher some day, and of this you shall hear when it may take place.]

In regard to Mr. Lappelletrie's case I would state that we were unwilling to say to you anything about the matter till we should see more, for we were always in hope of things being better; and when I say we, I mean the Committee of the Montreal Bible Society and myself. His resignation took place in my absence. I did not forward to you a copy of my letter to Major Christie which I had prepared, as I was unwilling to give you additional trouble, and thought my letter was not perhaps necessary. I intended to blot out what I had said of sending it to you, but forgot at closing out the letter. I now send this copy which happens to be to hand.

Your letter to Mr. Wilkes, which you say I would see, I have of course not seen, as I had left Montreal before it reached that place. If it contains anything particular regarding me, please let me have a copy of. – I suppose I must have written you loosely about the Eastern Clerical Bible Society, but have not the copy at hand for examination. There is no other object combined with this Bible Society. The same persons are associated in our objects, yet the objects themselves are not conmingled but entirely distinct.

On the 17th June there was held in St. John a committee meeting of the Ladies Bible Association of that place. New arrangements were entered into which we thought improvements, and calculated to make this Bible Auxiliary more productive. We met in the house of the Treasurer who is a very worthy lady. Mrs. Ferguson is 81 years of age, but her activity and Bible animation would be indicated by transposing the digits into 18. Her husband is 86, and is full of the hope of what in all probability he will soon enjoy, namely, the blessings promised in the Bible to those who die in the Lord.

At the close of the 18th June, at midnight, I left St. John, and on the morning of the 20th arrived in Halifax. A few hours after arrival I attended a meeting of the Committee of the Society here, when we arranged for a public meeting on the 29th. On the evening of that day we had a very full meeting, and many could not get admittance from want of room. His Excellency, Sir Colin Campbell the Governor was in the chair. It was the Annual Meeting of the Society which had been deferred in expectation of my coming. Our meeting was kept up till a latish hour, but nobody seemed tired. We had the great pleasure of having with us at this meeting no less than six clergyman of the Church of England, four of them residents, and two of them attached to other places. This was as it ought to be. The Church of England which honours the Scriptures so much in the public reading of them should always be the most prominent in the Bible cause. All the other ministers of the place were also with us. Everybody agreed that this was the best Bible meeting that had ever been held in Halifax. From what I have seen at this public meeting, and in different com. meetings, together with what has come before me in private intercourse, I feel disposed to augur well of our future operations here. I send you a newspaper in which you will see some account of our anniversary, and a schedule operations pointed out for me for one month.

I must not forget to say, that the first reception and the general treatment your agent has met with in Halifax had equalled and perhaps exceeded any former attentions paid you in him. Your letter No.2 arrived here from Montreal on the 23rd instant. On the 16th I received the Record newspaper of the 7th May.

Glory be to God for your prosperity.

                                                            James Thomson.

Bathurst, 29th September 1840

Rev A Brandram No 97

Bathurst, Bay of Chaleur, New Brunswick, 29th September 1840

My Dear Friend,

I sit down now to write you on a spot farther to the North than any on which I have heretofore been on this continent. You will see by the map that this place lies more to the North than Quebec, which was my farthest northerly point before. Across this Bay, and out of the window from where I am now writing you, I can see a part of Canada, and I feel a disposition to visit the place I thus see; but I am obliged to refrain myself at present on account of the advanced season, and the work I have already marked out towards the South. I have obtained much information here respecting the parts that lie on the North side of the Bay, and about its Western extremity, and perceive that there is a field for Bible Society work in these several parts, that would require some weeks to attend to it in a proper manner. I may also at the same time mention, that there will remain several places in this Province which I shall not be able to reach this season, and there are places likewise in Nova Scotia that should be visited, but cannot at present. There is in truth very ample work for another season in these two Provinces.

I had made arrangements for starting from Halifax on the present tour on the 15th August, and was actually on my way on that day when on a sudden the Acadia[1] burst upon us, and thus detained the mail with which I was passing along through the streets. I could not get off till Monday, through the vehicles being occupied with the Acadia's passengers, and had difficulty therefore to reach in time my first appointment. It was at a place called Gay's River. When I did reach the spot, I found that we had but a very small assembly. The reason was obvious, the people were busy in a more than common degree in their fields with the hay crop. This same full occupation of the Farmers at the period I found to interfere with our Bible operations a good deal in other places as I moved along. Nevertheless in some and several parts we had good meetings, and what I might call very good, taking into consideration this busy time of year. The people regretted in most places then visited that the meetings should have been at that inconvenient time for them, as it hindered a manifestation of the true state of feeling in the Bible cause which they knew to exist. My only excuse and defence were that I must needs travel and make my visitations both in season and out of season.

My course in this tour, within Nova Scotia, lay first in a northerly direction towards Pictou, and then Easterly as far as Guysborough. The names of the Societies formed in these quarters, with their office bearers are as follows [see below].

Arrangements were also made for forming Societies in the following places:― Gay's River, Lower Musquodoboit, Maher's Grant,  Lower Souiac. When these are actually formed, I shall notice them, with their office bearers.

During the whole of my tour through the parts above named I am happy to say that there was a very general manifestation of a lively interest in the Bible cause, and a readiness to cooperate with you in it. There were other places in the same quarter which might also have been visited had time permitted, and where promising societies might have been formed, I believe. But I was unwillingly obliged to leave them at the time, and until some future occasion should it ever occur.

The kindnesses of our Bible friends in these quarters were exhibited towards your agent in various ways, and not least in helping him forward on his journey by vehicles free of expense. One gentleman in addition to such help, took me aside, and putting a gold dobloon into my hand, said, "That is to help you on your journeyings." This was Mr Matheson of the neighbourhood of Pictou, and from who you have received within these few years, through Mr Dawson, the sum of £50 sterling once and again. Him

The Bible Society at Upper Souiac of which the Rev. James Smith is President and Secretary has been in existence several years. A few years ago it fell off or away, but lately it has been again set on its feet, and there seems to be a determination formed by supporters and shall never again fall down, but be kept on its feet, and also made to move onwards.

The Auxiliary and Pictou has, I think, received a profitable impulse from this visitation, and from the branches appended to it, as you will see in the above list. The Secretary Mr. Dawson, is a very efficient office bearer.

In New Glasgow there was formerly a very warm and active friend of our Society, but he has gone to his reward. This was the late Rev. Dr. MacGregor. His four sons are in that quarter, and his Bible mantle seems to have fallen upon each of them, for they, each and all very active supporters of our cause. One of them drove me a good distance in his vehicle, once and again, and a third time.

At Guysborough the ladies presented an address to you in your representative which was flattering to us all. The newspapers also have said many favourable things of our work and of ourselves. I have not sent you the address, nor any of the newspapers, but content myself with this notice.

In Truro I found that had been a Society formed at an early period, I believe in 1810. It has however been extinct for at least the last six years, and the present Society therefore is a new one. The Rev. Mr. Waddell was the President and active promoter of the Society. He is now however, and has been for some time past, superannuated, and partly through a paralytic affection. Unable to move himself he was wheeled to and into the meeting in his chair, and there seated he opened the meeting with prayer. He still feels a lively interest in your work, and was thankful and joyful that he could be with us on this occasion, and that he saw the Bible Society there again brought into life.

In Antigonish I met with the Roman Catholic Bishop of  Nova Scotia. He was very frank, and in some measure friendly to our work. In the Bible Society formed in that place that are two persons appointed as depositaries for the sale of the Scriptures, and one of them is a Roman Catholic. Previous to his appointment I asked the Bishop whether he would have any objections to his selling our Bibles for us. He applied with great frankness, "No, none at all." Finding him thus well disposed towards us, I said to him, "Suppose I should meet some of the Priests under you, through the province, who might say they would have no objections to the circulation and use of our Books among the people if they had your sanction: suppose this, I said, What shall I say to them?" With the same frankness as before, he said, "You can say that they have my sanction."

From Nova Scotia I passed over to Prince Edward Island. I had made arrangements to spend a week in it, judging that I had no more time to spare. I was well received there, as I had previously been in other parts. A public meeting of the Auxiliary of the Island was held in the Scotch church in Charlotte Town: his Excellency the Governor presided, and the English clergyman opened the meeting by prayer. Some little impulse may probably have been given to the Society through this meeting. Arrangements had been made that I should visit for places in the interior of the Island during my week's stay, but owing to the weather being very bad for some days in succession only two of these places could be visited. Our meetings at these two were encouraging, and will result, I believe, in two Branches to the Island Auxiliary; but it was considered necessary to wait a little previous to their formation. When I learn that they are formed, I shall mention them to you.

There is a Ladies' Bible Society Prince Edward's Island, of which the Governor's Lady is Patroness, and is also the chief actor in all branches of its operations. I paid a formal visit to her Ladyship, as distinct from paying my respects to Sir Charles, in order formally to thank her on the part of our Society for her warm and efficient patronage and services. Lady Mary is a daughter of the late Duke of Richmond, and sister to the present Duke.

I left Prince Edward's Island with regret at the end of my measured time of the week. I should have been glad to have spent two or three weeks in it, and I believe this would have been profitable to our cause. But I am hurried along from the necessity of comprehending as much as I can within the season. Should I ever again return to the Island, I shall contrive to make a longer and hence a pleasanter stay, for there is but small pleasure, I may say, in thus travelling post.

In Prince Edwards Island lives the Roman Catholic Bishop of that Island and New Brunswick. I called on him, and from the communications we had I judged he was in a certain degree friendly to the use of the Scriptures among his people. In the Steam Boat from the Island to Miramichi we happened to meet again as fellow passengers. This gave us ample opportunity for further conversation, during which I could not judge of his opinion otherwise than as above stated. One expression he used was of a peculiar kind, and I should like well enough to see all his Brethren take up the idea he stated, erroneous though it be. He said, "The sooner the Scriptures are generally diffused, the sooner will you all become [Roman] Catholics." Be it so if you will, said I, only let us all in the meantime actively join in the general diffusion of the Scriptures among all, and let the result declare result. We have no fear on this score, and neither it seems have you. In this therefore we are happily united.

On the 20th instant we arrived in Miramichi, where I saluted, my cousin, as I may say Mrs. Thomson, who has been long your correspondent as Secretary to the Miramichi Ladies' Bible Society. On the 21st we held a public meeting of the Society, and made arrangements for a future meeting on my return southerly, at which we expect to form a general Bible Society for that place and neighbourhood. I shall therefore leave any further notice of operations in that place till my return, and till a future letter.

Last night, according to appointment, we held a public meeting in this town, in the English church, at which the Rector presided, and became also President of the Society that was formed on the occasion. We had a good meeting, though the weather was very unfavourable, and I trust a good Bible feeling was excited, and will be kept up. The Society formed embraces the County, and is called the Gloucester County Bible Society, and is connected with you direct as an Auxiliary. The office bearers are: – the Rev. A.B. Somerville, President: Thomas Deblois, Treasurer: the Rev. George MacDonald, Secretary.

            I remain,

                        Very Truly Yours,

                                    James Thomson.

[1] Note (BM): The Cunard Liverpool-Halifax transatlantic steamer which had recently begun this service.

Montreal, 19/20 February 1841

Mr John Jackson

Montreal 19th February 1841

My Dear Sir,

Your lot of Invoices reached me here on the 20th December, accompanied by your own note, short and kind as usual. In looking over the Invoices I observe that that of the Books for the Abbé Sigogne says 20 Bibles and two French and English Testaments, whilst the main thing is wanting, namely, 100 De Sacy's Testaments. I am inclined to think that this is an oversight merely in writing out the Invoice and not in making up the case and sending it. I should be very sorry if the main part, the 100 New Testaments, have been forgotten. Write me about this.

I have another request to make. In August last when in the district of Pictou, I met with the Scotch Minister of the name of Stewart who had formerly been master of the school attached to Dr. Andrew Thomson's church. He has a story about a case of French Bibles, with the Apocrypha in them, being found among the cargo of a vessel which was wrecked, I think in 1832 or 4, and which Bibles, it was alleged, had been sent out of your depot about that time, and of course after the anti-Apocrypha resolution of 1826,7, and hence you here in broke your rules openly. This W.S. had from hearing Dr. Thomson state it publicly in Edinburgh. Be so good as inform me particularly what this matter was, for I do not recollect hearing anything of it before. I had a summary answer to it, but I want a more specific one, especially in view of returning to that place in April ensuing.

There is another matter also I wish to inquire about, and as bearing on a person in place adjacent to the one above named. In St. Ann's Cape Breton there is a Mr. McLeod, the Minister of the Scotch Church, who also has some old scores against the Earl Street body. One of these is their having "imposed on the public by false Reports under the mask of judicious faithful services." Some years ago I read Mr. Wilkes's statements, but forget whether he meets this case, or not, or how. If he does not, please to let me have the cream of this matter, as I intend to see Mr. McLeod early in the ensuing summer.

On arriving here in the end of November last, I found a parcel containing Annual Reports of our and some of your London Societies, and with them some Bible Society Pamphlets. The latter I have read over carefully, and find them of considerable consequence. The two on the Baptist case are much required in Nova Scotia and New Brunswick, and may be of much use to me in moving through these parts next summer. Please then to send me if you have them 100 copies of "The Bible Translation Society of the Baptists shown to be uncalled for and injurious, by a Baptist." Also 100 of Dr. Henderson's letter to Mr. Brandram.[1] I should like also to have say 10 or 20 copies of "Statements presented to Judge Erskine," and as many of Mr. Wilkes's "Letters to Bishop Burgess" published, I think, in 1832. 10 or 20 of "Remarks on a Pamphlet, by T.H." will likewise be acceptable. Pray who is T.H.?

Another request. Would you have the goodness to lay by for me one copy of every Bible Society Pamphlet already published, so far as you can obtain them, and keep one for me of each that may be published? These I do not wish you to send, but to keep for me till some convenient time when I made bind them together in volumes.

These Pamphlets, with a few copies of your last year's Annual Report, say 20, with any parcels that may be lying in Earl Street for me, and one that Mr. Nisbet, Berner's Street, will send you, have the goodness to put into a case together, and send them by the first vessel for Pictou, addressed to the care of our friend Mr. Dawson there. Should Mr. Nisbet not send the parcel, please inquire after it. – Put in also a few copies of the last years Abstract, the Brief View, and the Anniversary Speeches.

Excuse another request, and the last, at least in this letter. I saw an advertisement some time ago of "Palmer & Co. of Sutton Street, Clerkenwell," mentioning a "Patent Candle Lamp, with 2, 3, or 4 burners, at10½ d. or 11d. the lb." Be so good as purchase for me, of these candles, 4lb with two burners, 3lb with 3, and 2lb with 4 burners. These you will be so good as put into the same case, and very carefully packed up so as not to receive any injury by the way, Mr. Hitchin will give you for me the sum required.

Your kind attention to the various items of this note, will, My Dear Sir, very much oblige.

            Yours Very Truly,

                        James Thomson.

P.S. Address to me by mail to Halifax, and so till further notice.

[1] Note (BM)--the letter dealt with the meaning of the Greek word for baptism.

Rev A Brandram - No 99

Montreal 20th February 1841

My Dear Friend,

I begin this letter mournfully. We have recently heard from Jamaica, and have learned that our fellow labourer Mr. Wheeler is no more, that he died at Buff Bay on the North side of the island on the 30th November. This notice came upon me like a shock, and I have grieved much on his account. Alas! for my brother! taken away in the midst of his services, and towards the approval of  which he look forward to with hope and anxiety! He told me, in reference to his family that he left behind, but after he had laboured, say seven years, in the West Indies, you would allow him to go home perhaps employ him in England, where he would be with or near his family. But, at the close of Five years he is taken away, and his earthly hope is perished. He has however, I believe, realized a better hope, even the blessed hope of the Gospel of Christ, and he has now, I trust, entered into the heavenly rest where there is no travelling, no anxiety, no care, no trouble; but joy only, the joy of the Lord. – He was a diligent and faithful servant of the Bible Society.

The death of our Brother Wheeler has forcibly turned my thoughts back to the West Indies, in which the Lord mercifully preserved me, and my dear wife, for a period of seven years. We feel a fresh sense of gratitude for our gracious protection in these climes of more than common danger, and desire to be awakened to a new and more powerful sense of our duties, that God our heavenly father may be glorified in us. Again the same subject draws me still farther, and to more distant countries, where I spent ten years, and wherein pursuing the same tract, our Brother Matthews fell, and not by the climate, but by the hand of the assassin, as we have too much reason to fear. – My Dear Brother, and all my dear Brethren, give thanks to God with me, and pray yet more earnestly for me, that I may serve the Lord humbly and faithfully, and wherever he may be pleased to send me.

Agreeably to the intimation in my last letter to you of the 3rd November I came on to this city through the United States, and arrived at the close of the month just named. I found on arriving that the quarter where I intended to visit had been gone over officially by one of the officers of the Montreal Society. My Bible business has in consequence been confined to miscellaneous matters as they have arisen from time to time instead of formal journey through a part of the country as I originally intended.

On the 27th ultimo the Montreal Bible society held its Anniversary Meeting. It was well attended, the speeches were all of the superior kind (my own excepted), and a very general gratification was experienced by all present: and interesting and gratifying as were former anniversaries, yet this the latest, not the last, was classed by all as superior to its predecessors. And this, I may say, is as it ought to be, for every additional year should witness in our Bible movements something new and in advance. So I trust it will in general be, and future years will unquestionably witness the greater things than any of us can now anticipate, however sanguine may be our hopes.

The meeting was held in one of the Scotch Church, and all the three Scotch ministers were present, and all officiated. One of them commenced the meeting by reading a portion of Scripture and prayer, and the other two delivered truly Biblical addresses which gave general satisfaction. This was a step in advance, for we never had had the three with us on any former occasion. Another visible step in advance at this Anniversary was the presence on our platform of two ministers of the Church of England. Other denominations among us were also represented, and the Catholicity of the Bible society was fully held forth. For further notices I send you a newspaper in which you will find an account of the meeting. The Annual Report will be soon ready, and will be duly forwarded to you. – Since the public meeting we have had a meeting of the Ladies' Committee, and I am happy to say, that there were more ladies present than on any former occasion; and arrangements were made to fill up all the districts with collectors, which had not been done before, from lack of a sufficient number of willing and able agents. All these things are encouraging, and blessed be God for the same; for of Him, and through Him, and to Him are all things, to Whom be glory for ever, Amen.

Your letter of the 11th December was received on the 2nd instant. I observe what you say about the present difficulty, for it should seem that there must needs always be some difficulty present. Such things however, like all other afflictions, though not for the time joyous but grievous, will produce the fruits of righteousness in more ways than one, though of course we cannot well see the clearness beyond through the cloud that is present. Perhaps I may by next packet give you my own little views upon the Printing question now before you. In the meantime I pray, and more earnestly than common, that the Lord may direct you to what may be most agreeable to his will, and most for his glory.

I am glad to see by your letter how much cause you have to rejoice in many things in your great work. To God be the praise. May God prosper you a thousand fold, and that early. Oh the greatness of this work! Oh how slowly we move!

The particular reasons for my preferring Montreal to Halifax during the winter I did not mention to you in my last, neither did I then mention, or previously, the special object for which I had begged a furlough from you. When I wrote out my petition for the furlough I coupled it with the reasons that induced me to seek it. But on second thoughts I suppressed these, thinking it better not to involve the case, but simply to beg a few months leave from you for something of my own. I now state these reasons, and add something to them by way of bringing all connected with this before you at once.

During my wanderings, particularly in foreign countries, I have often seen cause for regretting that I had not a full knowledge of the subject of medicine, and I have therefore often had a desire, if ever an opportunity should offer, to make efforts to gain this object. In this city there is a good Medical College, and it is the only one in these Provinces. After much meditation and prayer, it appeared to me the opportunity I had often looked for was present. I therefore resolved to petition you for a furlough, which you kindly granted, and as a consequence I am now in this city, and my occupation is in medical studies.

In your letter of the 11th December now before me, you intimate your wish that I should prosecute my Bible tours in Nova Scotia and places adjacent until the whole has been visited. I shall therefore return to these parts as soon as the navigation opens, and shall arrange to finish the whole during the ensuing summer. – Summer being ended, and the Lord preserving me still in life and health, I could wish to return once more to this city, and to pass a succeeding winter also in medical studies. This would finish all I had to do in this way, for I formerly started some branches of this science many years ago, and have long kept in my library a few of the best medical works.

You say further in your letter above noticed, "And when that [the North American business] is done, the inquiry will arise, is the South open, and is our agent willing to turn his steps thitherward." You also add "We shall be glad of your own views upon the point." Whether the South will be open at the time referred to, or say at the close of the succeeding winter, will of course be a proper object for you to consider as the Bible Almoners of that and every portion of the world. As to the next question, Is your agent willing to go further, I would answer, and readily, in the affirmative.

Naturally enough, I should like to see you all in Earl Street for a short time before I should set out for Spanish America. But I make no conditions on this score, nor shall I consider it wrong in you to deny me. My request indicated above for leave to spend next winter here to complete my medical studies you will please to consider. And should I yet wander for you through Foreign lands the knowledge I should thus possess would probably be in your favour, and to the full amount of any previous disadvantage. But this I leave also in your hands unconditionally. May the Lord direct you to what is best in this case, and may he afford me direction through you. I would not hurry you for a reply bearing on these points, but the sooner I learn your views the better shall I be able to make my general and prospective arrangements.

            I remain, My Dear Friend,

                        Truly and Affectionately Yours,

                                                James Thomson.

P.S. Address to me at Halifax.

Edinburgh, 7th May 1845 - 1

Rev A Brandram 

Edinburgh, 7th May 1845

 My Dear Friend,

            I now sit down to write you my first official letter from this new field of my travels, and in doing it I am reminded, that on your annual day last year I wrote you from a far foreign land, from Peto in Yucatán; & again I am reminded of God's merciful goodness to me in my then very poor state of health, his conducting me safely through that country to the coast borne for 300 miles on the shoulders of strangers, thence to Belize which is British ground, and thence again to New York, to Dover and London: again and further, for his restoring me to health, and in employing me in Bible work in my native country, and now in this very city from whence I started 27 years ago to visit and wander in foreign lands.

            Pray forgive this reminiscence, or rather the mentioning of it to you in an official letter. But I have an impression on my mind, and the same has often comforted me at great distances and in difficulties, namely, that yourself with the Committee have a kindly sympathy with your out labourers, that you rejoice and weep with them, and pray for them: and well it becomes us as diffusers of the Bible among our fellow creatures, to promote, extend and deepen all those blessed feelings of Christian charity and affection which the holy book we circulate recommends as the highest and best of gospel virtues.

            And now to business. It is about a month since I arrived in this city. The greater part of that time I have spent here, but have also during it paid two visits to Glasgow. I regret, I may say, my detention here, but yet believe that it has not been longer than necessary, and further believe that some more time might yet be spent here with profit to our general object. And with this understanding, though I leave this place tomorrow for Glasgow, I purpose afterwards to return to it, and to remain a few days in order to fully to complete the visitation. By way of strengthening my views in regard to the time occupied here, I may state that our good and worthy friend Dr. Paterson more than accords with me on the subject, and even thinks the time given to Edinburgh should be longer than I propose.

            My time has been occupied in a good measure in making private calls on former and present friends of our Society, and in explaining to them our present position and operations, and the present position of the world as to the want and need of the Bible. These representations have been coupled with kindly solicitations made to all for sympathy with us in our work, for their prayers, and their cooperation, and aid.

            Again, we have had several small meetings in the shape of Bible Society evening parties, and otherwise, and in these the same or similar representations and solicitations have been made.

            Finally, we held, two days ago a public meeting called by advertisements. The attendance was not numerous, partly because there were other public meetings held at the same time in this busy season, and partly because it was held during the day when the great many are entangled in their necessary occupations. We had with us one of the Ministers of the Established Church, and two of the Free Church body. These latter were our old and steady friend the Rev. Henry Grey, and the well known and valued Bombay Missionary the Rev. Dr. Wilson. Our old and worthy friends the Rev. Dr. John Brown and the Rev. William Innes were likewise with us. Also we had in our company Ministers representing the Episcopal Church, the Secession, and the Independents.

             We have hopes that good has been done, and have tried to avoid evil. We think that a good supply of your forthcoming Report would be of service, that we might distribute them among those who are friendly for their own use, and to show to those half friendly or less so, in order that they might see the quantity of seed sown, and also the sheaves that are already come in. 200 copies are wished for, and we beg you will be kind enough to arrange for us accordingly. But to this number I would add what may be required for Glasgow, and other places I may visit, say 300 more, in all 500 copies. Your note of the 5th has just come to hand. I observed the demur of the Committee on the subject I noticed to you; and probably your view of the matter is better than mine.

I hope to hear that you have had a very gratifying meeting today.

             I remain, My Dear Friend,

                         Yours Very Truly,

                                     James Thomson.

London, 22nd November 1845

Rev A Brandram

London 22nd November 1845

My Dear Friend,

Agreeable to the wish expressed by the Committee, I proceed to give some account of my mission to Scotland.

The first thing I notice, is the line which I moved, without mentioning every place on my route, nor my comings and goings, and re-visitations of the same places. I went first Edinburgh, then to Dunfermline, Linlithgow, Falkirk, Stirling, Perth, Dunkeld, Blairgowrie, Dundee, Cupar - Fife, St. Andrews, Arbroath, Montrose, Aberdeen, Inverury, Peterhead, Fraserburgh, Banff, Elgin, Forres, Nairn, Inverness, Glasgow, Greenock, Paisley, Kilmarnock, Irvine, Ayr, Creetown and Dumfries.

In every place my first business was to call on the Ministers of different denominations, and on other persons also who were known to take an active part in the Religious and Benevolent Objects. In nearly all the places above enumerated, Public Meetings were held and in some of them more than one or two. Meetings of Committees, and private meetings with parties composed of those friendly to us were also held.

At all the Public Meetings, also in visitations and in parties, I spoke more or less according to circumstances on the following topics: – The history of the Bible, in the times and modes in which God gave us the Sacred Writings, and their progressive extension among men: the present general destitution of the Holy Scriptures in the world at large: our high privilege in this country in possessing as we do so richly the Divine Volume: the rise, progress, plan, operations, present and prospective work of the British and Foreign Bible Society: the obligation lying on us in this nation to send the word of God extensively and speedily over the whole earth, for which purpose, it would seem, God had elevated, enlightened and enriched us more than other nations: and finally, the desirableness, if not special duty, of all who interest themselves in the fulfillment of these high obligations lying on us, of joining themselves to, and heartily cooperating with the British and Foreign Bible Society, in as much as it is the only institution in our land at the present time that is getting the Scriptures extensively to a great portion of the world, and possessing, as it does, great facilities and advantages in the shape of versions, agencies, correspondents, and friends, so that a given amount of funds would do more good in the line of this Society than otherwise employed, towards diffusing the word of God among the nations. Some notices of my own little travels were also given as forming part of the Society's operations.

Besides these things here mentioned, and considering the new field over which I was moving, I have to touch upon, and sometimes also to dwell upon matters connected with the now old story of the Apocrypha, and its accidents. I stated in the best way I could how the circumstance arose of your publishing the Apocryphal books, and showed that these ceased to be published 20 years ago, and completely and entirely. The connexion if such it can be called, which our Society has at present with societies on the Continent of Europe which still circulate the Apocrypha, though not as the word of God, I explained, showing that it consists merely of our availing ourselves of them, as of any other convenient medium, for circulating our Bibles without the Apocrypha, and bound up so that this edition could not be at put in, whilst all monies received for these are invariably and by express stipulation, remitted to London, so that no aid however indirect can be afforded them for publishing their own books. This, as you are aware, is the whole of the Apocrypha question. Replies however to other objections I had also to make, but these I will touch upon farther on.

Such as now described were my movements and statements. The next thing is, what reception I met with in the Bible land of Scotland. Our Public Meeting in Edinburgh we endeavoured to conduct in the most peaceful manner in respect to those who differ from us; yet notwithstanding this, there appeared a couple of days after, and advertisement in the newspapers, entitled "Warning to the Public," that is, against our Society persuading the people of Scotland not to join us, and because of certain past and present errors said to be attached to our operations. Both the spirit and the letter of this document appear to me unaccountable, as issuing from men who love the Bible, and love to circulate it, and who know well what the British and Foreign Bible Society has done, and is doing in diffusing the Scriptures over the world, and moreover what wonderful effects God is working through the same. Our Auxiliary in Edinburgh replied to this Warning, and showed the true position in which we stand, and as not justly liable to the accusations brought forward.

In my movements from Edinburgh through the country, I found the Ministers of the different bodies of Dissenters, with but few exceptions, very decidedly in our favour. The same statement I would make, and to the full extent, in regard to the Ministers of the Established Church. In the Free Church we have several Ministers entirely favourable to us, but I am sorry to add, that the majority of otherwise minded. Few of those however who thus keep aloof from us have manifested the spirit of opposition as seen in the aforenamed Edinburgh document. They object to some of our operations, though all are not alike in the particulars to which the object. Very few of these, I believe, would take an active part against us; and when they have had leisure fully to consider the state of matters in the great Bible cause, and the true position of our Society, there is reason to hope that many who now stand off will come near to us, and join us with all their hearts. The Rev. Dr. Wilson, the Free Church Missionary from Bombay, and now in Scotland, is warmly with us and is very desirous that all his Brethren of the Free Church, and all Scotland would join us

I visited the various Auxiliaries in Scotland that have all along continued with us, and found them cordially disposed to forward our objects, though all confessing that they have not done so much as they ought. The hinderances to their operations will be noticed further on. Among the supporters of the Edinburgh Bible Society I found many bearing a very friendly feeling towards our Society, and were sorry to see a separation and an opposition kept up. Others connected with this body had doubts as to some of our proceedings, and join the Edinburgh Bible Society from having more confidence in it, yet rejoiced in the work that God is carrying on through the British and Foreign Bible Society. From all I have seen in this visit to Scotland, I would say that two thirds of the country are in our favour; and the other third, with the exception of a few, cannot, I think, be considered hostile to us. They would like to see some things in our operations altered, but still see that God is with us, and are glad to hear of the good thus done.

Misunderstandings I found very prevalent as to the present operations of our Society. Some thought the Apocrypha was still being circulated, and not merely in the few European languages in which it formerly appeared, but also in English. Others thought that though the Apocrypha was not printed by our Society, yet that we regularly sent out the Bible in sheets to Continental Societies, and that they bound in the Apocrypha. Other mistakes I also found existing on these matters. But when things were explained on these points, I generally found the parties take a very different view of the subject.

Some new societies were formed on this tour, and endeavours were made to strengthen existing ones. Some Presbyteries of the Establishment, and the Relief and United Secession Churches have especially taken into consideration the duty of aiding our Society, and I have no doubt good results will follow from the same in due time, individual congregations, of different bodies, have acted in a similar manner.

You will have observed, that for a long time past, and more particularly in recent years, the contributions from Scotland to our Society has been small. It would not be fair to take this fact as a proof or test of the feelings of Scotland towards the British and Foreign Bible Society. The truth is that the violence and personalities of the Apocrypha controversy induced many lovers of peace and of good will to withdraw altogether for a time from the subject of Bible Societies, and to lie on their oars till the storm should abate, and the waves cease to roll. By the time that this had taken place at least in some degree, the spirit of apathy had begun to act. Many, if not most or all of these who contributed to Bible Societies, because it was popular to do so, but who felt no other interest in the object, withdrew, and were glad to be relieved. The constant friends of our Society could not rally these into action. Other parties were found, who though they had objected to the violence exhibited in the controversy, felt themselves in doubts and difficulties as to the operations of the Society from the statements that had been publicly made, and not having the means of properly informing themselves as to the truth of matters. The friends of the Society moreover felt disinclined to act publicly in reviving our cause in the fear that the painful agitation would be renewed. Under all these influences the apathy increased. These our warm friends do not hesitate to blame you in part for this apathy. They think that if you had uninterruptedly continued to visit Scotland, you would have kept many together who were fully attached to you, and that others also would have gradually join them. Your nearly entire desertion of Scotland for many years they think wrong, and they strongly advise that it should be visited continuously in future, and they seemed assured that this labour would not be in vain.

The Edinburgh Bible Society is labouring with considerable success in keeping up and in extending the circulation of the Scriptures in Scotland. Something also is being done beyond Scotland as far as their means admit. In all these labours of this body, in the grand object of making known to mankind the will of God as contained in the Holy Scriptures, the friends of the British and Foreign Bible Society will undoubtedly rejoice. All that is thus done is truly in furtherance of the grand enterprise of diffusing the word of God over the whole world. There is no room for rivalry and envyings in this work. But it is surely to be regretted that misunderstandings of any kind should at all exist among those who are embarked in the same grand cause. Let us pray, and hope for a termination of these misunderstandings. It is humbly supposed that were the two Societies united, as formerly, more would be done both in Scotland and beyond it through means raised in that Bible country than is the case at present time. It is therefore worthy of attention of both parties to take into consideration in the most friendly manner every circumstance that might conduce towards unity and cordial cooperation. – The Glasgow and Greenock Bible Societies should also be mentioned as contributing to the general distribution of the Scriptures, and as acting very efficiently in favour of emigrants from their ports to America and elsewhere. I have already alluded to two of the objectives entertained by some to the operations of the British and Foreign Bible Society, namely, the direct and indirect circulation of the Apocrypha, and have shown that the Society is free from participating in either. The third objection exists, and bears on some versions used, not made, by the Society, being translations from the Latin Vulgate. These versions properly viewed cannot be considered as unsuitable for circulation, especially among those who will not accept of another version of an improved nature. That this is so is attested by the very persons who have made the objections, inasmuch as they are found promoting, and contributing to the circulation of the very same versions as members of Committee and contributors to the "Edinburgh Continental Association." But the suitableness of these versions is attested in a more satisfactory manner still, and by higher authority. God himself is giving testimony to the word of his grace through these versions, in converting hundreds of persons: whilst on the other hand we are not acquainted with any evil produced by the versions in question.

The fourth objection was made to the headings of some chapters in the Portuguese New Testament. On examination it was found that these accusations were not grounded on facts, as the passages quoted did not exist. One heading however is to be found, though not quoted in the first accusation, which though not involving the errors stated, is it somewhat objectionable; and this passage will, I understand, be amended or omitted in next reprint.

The only other material objection I have had made, and have had to answer, is in regard to the opening of the meetings with prayer. Not only our opponents, but also most of our friends have noticed the subject. I have replied to the objection by stating the peculiar difficulties of the case as respects England, whilst similar obstacles do not occur in Scotland. Our friends in many cases see our predicament aright, but those unfriendly can make no allowances. I have mentioned also how much real and earnest prayer is in effect made by the parties transacting the business of the Society, though not after a formal manner. I think I may say it is the wish and earnest desire of the Committee to be free from their embarrassments in this case, and to be able to use prayer in the fuller sense indicated by the different parties in question. Providence will, I trust, prepare the way for this in due time, and may the measure be hastened for its own sake, and for the satisfaction of the complaining parties.

I have had some friendly communications with the Glasgow Bible Society, a Society sustaining generally the same objections to us as the Edinburgh Bible Society, but as far as I have seen in a very different spirit. I have represented to the Society, that the main objections urged against the British and Foreign Bible Society respect only a few versions in Europe, and constituting a small number of the 160 in use by the Society. I have stated that they might notwithstanding these objections aid the Society in its work with other versions to which the objections do not apply, and which, besides much of Europe, embrace the many millions in Asia, and in other parts of the world. I have hopes that some cooperation of this kind may take place, and which would at once produce a better feeling, and might lead in due time to a full cordiality, and the happy union in the great and blessed work of giving God's word to all mankind. May the God of peace give us this peace, and by his power make us of one heart and soul in doing his will.

In regard to funds, that have been obtained by collections at Sermons and Public Meetings, the sum of £93:14: 8, and in donations £223:13:0, making in  all £317:7:8. The Travelling Expenses exclusive of advertising and other printing are £58:19:7. From the Societies formed, and others revived, and from collections and contributions likely soon to be made by various congregations of different denominations it is hoped that an additional sum still larger than that above stated made be yet sent to the Society as the immediate result of this mission.

There is undoubtedly no country in the world that has benefited more by the Bible than Scotland. Scotland therefore ought to be the largest contributor of all countries to the sending forth of the Bible to the many nations of the world. Being myself a Scotchman I have often are urged the consideration of the subject on my countrymen, and endeavoured to create a more powerful feeling in this our duty, with corresponding exertions. Wales as seen by last year's accounts is actually doing not far from twice as much as all Scotland, the Wales has less than 1 million of inhabitants, and Scotland more than 2 millions and a half. The proper annual contribution from Scotland proportionate to the present support given by Wales to the general diffusion of the Scriptures would be upward of Fifteen Thousand Pounds. Besides, the major part of the contributions from Wales go to the circulation of the Scriptures in foreign countries, whilst nearly all that Scotland contributes is expended on itself. I feel very anxious as a Scotchman to see Scotland doing its duty in this great cause, which at present it is not doing, but coming very far short. I feel desirous that all my countrymen should awake to what is right in this matter, and that Scotland should not only redeem its credit, but go nobly before, and in advance of all countries in giving to the world liberally that Book which it has so liberally received. If Scotland would do this its proper work, acting separately from the British and Foreign Bible Society, it would be all well, and it with us ably advance the grand enterprise of that Institution. But this I think is not likely to be the case judging from the results of the last 20 years, and therefore it seems desirable that Scotland should unite itself in its Bible operations with England. Within this union, the funds raised in each end of our island should stand distinct, and so should the exertions of the noble Welsh in this cause be seen apart. The yearly amount of Bible good done to foreign lands should also be seen as distinct from domestic labours. In this way there might be a pleasing and profitable rivalry in this truly great work and duty, that would profit all parties, and hasten the diffusion of the word of God over the earth, and make the joyful sound sooner to be heard, – "The kingdoms of this world are become the kingdoms of our Lord, and of his Christ."

I remain, My Dear Friend,

Yours Very Truly,

James Thomson.

London, 11th May 1846

Rev A Brandram

London, 11th May 1846

My Dear Friend,

            Since my return from my late tour in Buckinghamshire, I have been given to understand, that it is customary to write out some notices as to the state of things observed during Bible Society visitations. I proceed therefore to give some account of the visit I have lately made to the county above mentioned.

            This course of visitations occupied a fortnight, and the places visited were as follows:‒ Aylesbury, Stone, Haddenham, Brill, Marsh Gibbon, Wendover, Whitchurch, Waddesdon, and Chesham.

            In Aylesbury on Sunday evening the 19th ultimo, a sermon was preached in the Independent Chapel, but no collection was made, as it was not found convenient to do so. On the evening of Monday the Aylesbury Bible Society Anniversary was held, in the County Hall, when there were present about 300 persons, which, I was told, was double the number that assembled at the anniversary a year ago. There were five clergyman present, and two Dissenting Ministers, of the Independent and Wesleyan denominations. We had likewise with us of Mr. François, a Frenchman, as his name indicates more ways than one. He was not long ago a Roman Catholic Priest, and is now about to take orders in the Church of England. One of the clergyman noticed is Rev. Mr. Campbell incumbent of Aylesbury, with whom I became acquainted in New Brunswick, and where we travelled and spoke together in Bible Society visitations. Mr. Campbell is a warm friend of the Bible Society, and since his settlement in Aylesbury has taken a lively interest in the Society there, and I would look to him as likely to be the means in the hand of God of reviving the cause of our Society in Aylesbury, where it is at present low. This lowness is the more to be regretted, as great fervour was felt there, and in the neighbourhood and great sums were raised for the circulation of the Scriptures many years ago when the Auxiliary was first formed. Mr. Campbell read some extracts from an early Aylesbury BS report, together with a private letter describing a public meeting at the time referred to. These showed a noble state of things, and led us to see the very sad falling off that had taken place. I trust that the regret produced will have reanimation as a consequent. Resolutions were formed at this meeting for renewed examinations in the town of Aylesbury, and for forming Associations in several villages in the neighbourhood. The Free Contributions have increased in the year.

Our second meeting was in Stone, and was held in the National School Room, which was well filled, and might contain 150 persons. The Rev. Mr. Reade the Vicar was present, and also the Rev. Mr. Gates and the Rev. Mr. Bestall, the Independent and Wesleyan ministers from Aylesbury, and Mr. François before mentioned. This Association is in a good condition, and the collection made was about double that of the preceding year. The Vicar and Mrs. Reade are the main supporters of this Association. The Free Contributions are increasing.

The meeting at Haddenham, a large village containing about 1600 inhabitants followed next in order. Here we met in the Baptist Chapel, and have an assemblage of about 400. Mr. Tyler the Minister of the Chapel was in the chair, who is a warm friend of the Society. The circulation of the Scriptures is increasing considerably in this place, it having nearly doubled during last year. It would have increased still more, but for the difficulty felt in obtaining Books from Thame with which this Association is connected. Direct supplies from Earl Street, or some better arrangement than Thame, would advance this Association.

Meeting at Brill was held in the National School Room, where there were about 150 present the Rev. Mr. Baron the Rector was in the chair, who warmly favours the Society. We had also with us the Rev. Mr. Owen, Wesleyan Minister from Thame, and the Rev. Mr. Doxey, Independent Minister from the same place. Also the Rev. Mr. Young, Independent from Marsh Gibbon, and the Rev. Mr. Howell, Independent of Brill. This last mentioned gentleman was a missionary in Jamaica, whom I met with and had his help in our Bible cause. He takes a most active part in the Brill Association, of which he is Secretary.  The Free subscriptions here are rather on the increase. The circulation of the Scriptures last year was 452 volumes, and from the commencement 1694. The annual meeting this year was more numerously attended than last year. The Rev. Mr. Tyndall, incumbent of the neighbouring parish of  Holton, would have been with us, but for the state of his health and of the weather. He is warmly attached to our Society, and a letter was received from him to that effect by the Rev. Mr. Baron. We regretted Mr. Tyndall's absence, and not least from the consideration that he is a lineal descendent of the honoured translator of the same name.

Marsh Gibbon is a sub-association of Brill, which is connected with the Aylesbury Auxiliary. Our meeting here was good. We had with us the Rev. Messrs. Howell, Doxey and Young before mentioned, and the Rev. Mr. Ferguson Independent Minister from Thame.

In Wendover two sermons were preached on Sunday the 26th one in the Independent Chapel, and the other in the National School Room, where the Rector usually officiates on the Sunday evenings. No collection was made at either of these meetings, the parties considering that what might be collected there would most probably go into the plates and the Bible Meeting the following day.

On the Monday evening the Anniversary was held in the National School Room above named. The place was well filled, and there might be full 250 present. The Rector, the Rev. Mr. Thornton, a warm friend of the Society, was in the chair, and his Curate also was with us. We had likewise the Rev. Mr. Holmes the Independent Minister, and the Rev. Mr. Horsefield, the Minister of the Baptist Chapel of the place. At this meeting, and also others previously held, a desire was manifested to have a Colporteur employed for the County generally, and probably some measure of this kind may before long be adopted, and it is believed by all concerned that great benefit would follow.

The Free Contributions from Wendover base here are £11:15:6½, including 2/7 from a sub-association at Ellesboro'. This is an increase on last year of £3:1:4. The Purchase Account this year is £27:12:1½, including £6:11:6 from Ellesboro'. The increase of this account over last year is £2:3:11.

The books sold during the year amount to 334 volumes, which is nearly double the number disposed of in the preceding year. The number issued from the commencement of the Association in 1837 is 1135.

The Whitchurch meeting was held in the Wesleyan Chapel, and was attended by about 130 persons. The Rev. Mr. Whittington and the Rev. Mr. Bestall, Wesleyan ministers from Aylesbury, and the Rev. Mr. Gates from the same place were present. Mr. Durley, the most active person connected with this Association, was absent, which hindered the collection of the due information concerning its operations.

Waddesdon Meeting followed, and was held in the Wesleyan Chapel, the assemblage being about 150. The Rev. Mr. Bestall from Aylesbury attended. About 1000 copies of the Scriptures house in all been circulated by this Association.

A meeting was projected for Great Missenden on the following day, but obstacles were in the way which hindered its verification. The Depot there is found very serviceable.

Our last meeting was held at Chesham where we had in the chair the Honourable and Rev. Lord Wriothesley Russell, he takes a lively interest in our cause, and is anxious to have an Association formed in Chenies, and neighbouring parish, of which he is Rector. The meeting was in the National School Room, which was well filled, and probably contained 250. The Rev. Mr. Blackman, Incumbent in Chesham was with us, and the Rev. Mr. Stallibrass, Independent Minister, who was born in Siberia, and is one of the sons of the Missionary of that name was whom you are acquainted. We had also present three Baptist ministers, the Rev. Messrs. Tomline, Payne, and Ayrton.

The Free Contributions here are on the increase, the sum this year is £27:0:11½. The issues also are increasing, and considerably.

From a review of the Meetings and Societies in question, forming the Central District of Bucks., it is pleasing to observe that there is in most places, and increase this year over last in the Free Contributions to our Parent Society for the benefit of the world at large. Also it is gratifying to observe, that generally the issues of the Scriptures are on the increase; and where this is otherwise, the reason assigned is, that the quarters have been well supplied by previous issues. The meetings have been better attended this year than last, and the difference has been considerable, as I have been informed by those who witnessed meetings of both years. – All the meetings were commenced with prayer, the parties seeming specially to desire that it should be so.

The last observation to be made respecting this tour is, that the Visitor has been very kindly entertained by our Bible friends and has been conveyed from place to place, in most cases, free of expense.

                        I remain, My Dear Friend,

                                    Yours Very Truly,

                                                James Thomson.

London, 6th July 1846

Rev A Brandram

London 6th July 1846

My Dear Friend,

            Just returned, say from a Five Weeks Tour in Lincolnshire, I sit down to give you a slight sketch of our affairs in that quarter as far as came under my notice during this visitation.

The places visited embrace, I may say, the whole extent of the county, though not all of our societies there were included, as several of them hold their meetings at a different time of year, and have a deputation from Earl Street accordingly so as to meet their arrangements. It did occurred to me whether it would not be better to have all our meetings in a given county at the same. This would afford several advantages, but there may be counterbalancing circumstances to hinder this plan from being acted upon, which I, being so much of a foreigner, am not able to judge of. Here also I might mention, that in some places it was hinted to me, that the busy long day summer time was not the best for their public meetings, and that another season would suit them better. This suggestion is worthy of being considered. But I would further observe, that in all cases where there are meetings during the long days, I think they should never be fixed for commencement at an earlier evening hour than Seven. The word precisely should also be printed in the advertisements, and should be carefully remembered by the parties conducting the meetings, so that the commencement should actually take place as advertised, for it is a breach of morals to say one thing and do another. I am aware that people are slow in coming in at the hour mentioned. But why are they so? Because they know that the hour does not mean the hour, but half an hour, more or less, later, and so they accommodate themselves rather to the sense and the practice than to the sound. The error here is not in the people, but in the leaders of the people.

Our meetings in regard to the numbers assembled at them, were, I should say, good, that is fair according to what we expect at such meetings. But good admits of comparisons, and I should much like to see all our Bible meetings better attended than they are. The thought has struck me more than once at these meetings, and I have ventured to embody it at some of them, that the words of our Lord might be instructively applied which we find in Luke xvii.17, "Were there not Ten cleansed? But where are the Nine?" Largely, in this country, we have all partaken directly and indirectly, of the blessings arising from the Bible among us. Yet not a tenth, nay not even a  hundredth part, come to present themselves before the Lord at the Bible meeting, to testify by their presence, as to the Priest of old, how much they have been healed by the blessed word of God. O! I do hope to see this state of things changed among us! I hope to see at these Bible meetings a "congregation, both of men and women, and all children that can hear with understanding", come out, as in the days of Nehemiah, when the word of God is in question. The stating of these things reminds me of a noble speech made by one of the Wesleyan missionaries in Jamaica, at the meeting of a Parish Bible Society there. Observing certain classes deficient in attendance, he said, Why were not all the clergy there, and all the other Ministers of the Parish? Why were not all the Magistrates there? Why not others, and others there? And finally, why was not the whole Parish there? Now this last was a beautiful hyperbole, because, observe, there were of inhabitants in the Parish not less than 30,000. Had the Parish thus, in a body, or as many of them as could move from home, our hall of course would not have held them. But if our hall would not have held them all, the Hall in which Nehemiah's multitude met would have held them with a certainty, for "all the people gathered themselves together as one man into The Street that was before the Water Gate." And there too they remained "from morning until midday." Nor was this all, for there thus came en masse for seven days in succession. Neither was this all, for we find standing by Ezra, one his Right hand and on his Left, on the Platform made for him and them, all the great men among the people, to testify by their presence and their influence, how much concern they felt about the word of God. I do then long to see a great multitude of our middle and lower classes come out to our Bible meetings, for greatly have both these classes benefited by the Bible; and I long to see also, and standing on an elevated place, those whom God has most elevated among us, and who have not least benefited by the Bible, though they may not know it. I long to see all classes among us, and in ample numbers come out and present themselves in public, when the occasion is that of Giving the Scriptures to all Mankind. God has blessed us in this nation with the Bible, and not for our own good only, but also, that we might be his instruments and putting the same Blessed Writings into the hands of all nations, and he has enabled us to do so by the extensive communications we have with all the world. The Mites of the Many, and the Talents of the Few, as well as the personal presence of the parties, ought to be forthcoming among us for this holy end. You may think this a rhapsody. If such, forgive it. But who would not be rhapsodical on the subject of the march of the Bible over the world? This is better yet than "the March of the intellect," and it is too in full accordance with it.

The number of meetings held was 22, and the aggregate whole of the attendance, as near as I could judge by a sort of attempt to count heads at each meeting, with 2,480. This gives an average of 112th for each meeting! How are our numbers to be increased at these meetings, and thus the interest in our great cause exhibited visibly? There are various ways of contributing to this desirable object, but one I would suggest, and it would, I am sure, go a great way. Let all Ministers of the Gospel friendly to us, clergyman and dissenters, not merely announce our meetings pro forma, but also I urge upon their people the duty of attending there, and let them be careful also of being always present at the meetings themselves, for failing this, the people will follow their practice rather than their precept.

The collections made at all these meetings amounted to £110:15:3¼, which divided by 22 gives £5:0:8¼ for each, and this again divided by 112, the average attendance at each, gives 10¾ pence for every individual present. You are better acquainted with England than I am, and I leave you to judge how far this is fair, short, or an increase, as to England's average. It would be worthwhile, I think, to have such statements made out in all our counties, that we might compare them together, and stimulate perhaps the slow by the quick. – Our largest collection was in Louth, and it was more than double the amount obtained in any other case, though the attendance was as good at six other places.

In regard to the issues of the Scriptures in these 22 places, I find that it is stationary at Four, increasing in Twelve, and decreasing in Six. We thus see that that is an increase in more than the half of the places, a strong indication this, that our home wants are not yet supplied. As to the parts marked stationary and decreasing, it is, I think questionable as to most of them how far this is owing to a full supply having already taken place. It is always desirable to make a new canvass, that we may be well assured, that the Bible is not wanting in any place where it ought to be. In two of the places mentioned as being on the increase in that issues, they deserve to be marked as having greatly increased last year. These are Lincoln and Brigg, and more particularly the former. This considerable increase in Lincoln has been owing to the very recent opening of a shop for sales in a convenient part of the city, always open and easily accessible to all. It is owing also to their sending a man to keep a stand in a public place and to sell books every market day. This plan has proved very encouraging. The following of this example is worthy the attention of all other societies. In Lincoln they could have sold 1,000 copies at least more than they have done. But from the well-known pressure of our Bible manufactories the books could not be obtained, though repeatedly solicited.

The Issues regard our Home operations, our Free contributions bear upon our foreign distributions, and wholly supply the means for them, baiting a portion of our legacies and donations. Of the 22 societies visited, Ten (nearly the half) are on the increase in their Free remittances, Seven are stationary, and Five decreasing.

The number of Ministers of the Bible present at all our meetings taken together, was 73. Of this number there were 40 clergyman of the Church of England, 18 Wesleyans, 10 Independents, and 5 Baptists. You will perceive that the number of clergymen exceeds all the other denominations put together. This is befitting for more reasons than one. I have often thought, and have said so both publicly and privately, that no denomination of Christians should more favour the Bible Society than the Church of England: and first, because of the manner in which the standards of the church set forth the all sufficiency of Scripture, and secondly, because the Church of England, more than any other church whatever, honours God by the public reading of the holy Scriptures without note or comment.

The number of Ministers present at all these meetings was considerably short of the whole number resident in those quarters. As to those Ministers, (if that is their proper designation,) who do not believe in the all-perfection of the Scriptures, and think it unsafe to send the Sacred Book forth, unless Man forsooth accompany, to eke out God, these may well be excused for not attending our Bible meetings, though not excused certainly for believing as they do. But those Ministers who might designate Bible Ministers ought all to be present at the Bible meetings in their respective places, and no engagement of any sort, in the way of ordinary duty, should be allowed to interfere with this attendance for one evening in a whole year.

There is a Religious Body in that quarter, I do not name it, and whose churches and Ministers are not a few: but not one of these Ministers had we at any of our meetings, though we had of their people a good many. I believe all this body is favourable to us. Their Ministers are much engaged in preaching from place to place: but why should they not see, that it is of more consequence, both to their own people and to the world, to give up a single preaching night, for a Bible Society meeting, once a year? I trust they will soon so see it.

In one place, a small village called Welby, our Bible meeting was preceded by a Tea Party. This turned out very favourably, both as to the bringing out a congregation, and as to the funds. The Ladies of the place made a donation of the tea, the sugar, the cream, and the bread, the butter, and the buns, so that all that came in for tickets sold, came in and also direct and undiminished into our Bible fund. Thus we obtained the sum of £5:0:0, which but for the Tea Party we should have been without. The adoption of this plan elsewhere is at least worthy of consideration.

I would here also observe, that in a certain place of full medium-size, one of our Bible Ladies have signified her intention and full purpose, along with others, to get up a Bazaar for our Bible cause for next year. I will not now say what town this is, or who the Lady is, lest peradventure some mishap or forget should interpose to prevent the realization of this silver, if not golden dream before us, and so the town, and the Lady, and the writer should all be made to look blank, from a blank coming out instead of a prize.

I could wish to do all honour to all our Bible ministers who came out to our meetings, by giving you all their names, and recording their worthy sayings and deeds. This would take too much space, and cannot therefore be done. Nevertheless that is one name I must give you, and no one will envy his being signalized. It is that of the Rector of Wainfleet, the Rev. R Cholmley. This worthy Bible man met us first at Boston, where he presided at our meeting. He was present also and presided, that Spilsby, Burgh, Wainfleet, and Alford, a whole week's meetings in succession. Now this is what I call showing an interest in the Bible cause. In Mr. Cholmley's own parish, Wainfleet, we met in the Parish Church, and were aided by the curate as well as the Rector, and by a Baptist minister, and we had a cheering meeting. Oh! When shall we have such a sight in all parishes? We should have it: when shall we?

I now remark, that most of our meetings were begun by Prayer, which seemed fully to be entered into by all our several bodies.

Your Deputation met with much hospitality in his course, and many helps in his movements.

            I remain, My Dear Friend,

                        Yours Very Truly,

                                    James Thomson.

P.S. This letter should have been earlier put into your hands, but my time was very much pressed upon, and I could not bring it so early as I wished to a close.

London, 4th August 1846

Rev. A. Brandram

London 4th August 1846

My Dear Friend,

During the last four weeks I have been in Dorsetshire. The places visited are as follows; – Cranborne, Wimborne, Blandford, Poole, Wareham, Swanage, Dorchester, Weymouth, Cerne, Bridport, Lyme, Seaton, Colyton, Beaminster, Stalbridge, Gillingham, Marnhull, Tisbury, and Shaftesbury: in all 19. Seaton and Colyton are in Devonshire. The number of Meetings was 20, as we had two in Dorchester. All our Meetings were well attended, except those in Wareham, Swanage, Dorchester, Lyme, Tisbury and Shaftesbury. There is a good excuse in regard to the last but one, as it is a small village surrounded with cornfields all white to harvest, and it was a lovely harvest evening. Nevertheless several left their fields and came to us, and from some distance. The collection we there made was the best made in all the county, numbers being duly considered: it amounted to one shilling a head, whilst the average in the county is little above half  that sum.

The number of Ministers of all denominations attending our 20 Meetings was 81. Of these 44 (more than the half) were clergyman, 25 were Independents, seven Baptists, and five Wesleyans.

The numbers composing our congregations, taken together, amounted to 2920, that is 146 for an average at each.

The collections received in all the places making up the sum of £79:17:6, which for each Meeting, taking one with another, gives £3:19:10½, and dividing this by 146 the average attendance, we have sixpence half penny for each individual. In Lincolnshire, according to my last letter, it was £.10, whilst the average attendance was 112, and here 146. Lincolnshire is well-known to be a richer county than Dorset, and this is exhibited, in our case, in a larger sum from each individual attending our Bible Meetings. But on the other hand, Dorset shows a greater Bible interest, I might say, in a larger average attendance, namely, as 146 to 112. A good come-out to our Bible Meetings is a gratifying thing, and serves as a sort of thermometer to judge of our own feelings towards the Bible, and of our desires to give it to others, and to all mankind.

In the 19 places mentioned, the Free Contributions are Increasing in Twelve of them: in one, Decreasing, and Six are in statu quo.

The Issues of the Scriptures are on the Increase in 13 places, and in one of them, namely, Poole, to the extent of five fold. In three places there is a decrease, and in three, things are stationary.

In comparing the counties of Lincoln and Dorset, both as to the Issues of the Scriptures, and the Free Contributions, the two branches I may say of our Bible operations, the latter and poorer county is the richer in respect to each of these items of Bible work.

You are aware that a Bible vendor has been moving over the county of Dorset since August last year. The experiment is considered successful and encouraging. Mr. Glyn informs me, that the number of books disposed of, counting prospectively from the completion of the year's labour will not be far from 6,000 copies.

In the year 1842 the various Auxiliaries in this county were brought into a sort of Unity, forming as it were a county Society. A committee has charge of this Association and consists of two members at least from each of the auxiliary committees, and there are two Secretaries. Mr. Glyn is one of these, and he informs the visitor, that this plan works well. This county committee publish an Annual Report, in which they give due notices of all the Auxiliaries, and their respective Associations. In this report there is inserted a map of the county, with the several portions occupied by Bible Societies distinguished by various colours. This appears an excellent plan. A glance at this map shows what portions of the county act in the great Bible cause, and what parts have not yet honoured themselves with a share in this work; – it has more than once occurred to me, that a map would be an instructive and advantageous appendage to the Annual Report of the Parent Society, showing the parts of the world where the Society has operated, and is operating and distinguishing in some way also the quantum of work done. This map would show likewise the still unvisited and dark parts of the Earth into which the Scriptures have not yet gained an entrance.

Of the 81 Ministers who attended our several Meetings, and were present at more than one or two, and thus showing a greater degree of interest in our cause, I might mention the names of the Rev. C. J. Glyn, the Rev. C. W. Bingham, the Rev. Henry Walton, and the Rev. Abraham Wayland: the three former are Clergymen, and the last is a Baptist Minister. Mr. Walton is the author of "The History of England on Religious Principles." This is a work that should be better known than it is. It consists of seven volumes in duodecimo, and is published by Rivington. I may mention were it necessary, that Mr. Walton is a true Bible man, and joins heartily to send God's word forth unnoted uncommented, and believes it able to make men wise unto salvation, and to build them up, and give them an inheritance among all who are sanctified. Mr. Glyn and Mr. Bingham have often visited for the Society.

On returning late in the evening from Seaton to Lyme with Mr. Wayland, I happened to say, that I was well convinced, that good accompanied all our Bible Meetings. Yes, he replied, I think so, and for myself I can say, that it was a Bible Meeting that led to my conversion. He then related to me the circumstances, and as they afforded an excellent illustration of the benefits arising from these Bible assemblages, I begged him to write out the case for me. He has accordingly done so, and I herewith accompany it as an interesting document.

            I remain, My Dear Friend, Very Truly Yours,

                                                                        James Thomson.

London, 10th September 1846

Rev A Brandram

London 10th September 1846

My Dear Friend,

Having returned yesterday from a tour of full four weeks in the counties of Durham and Northumberland, including a visit to Birmingham, I now proceed to give you some little account of the various meetings that have been held, with the general state of our Bible cause in the places visited.

Our first meeting was in the city of Durham, and was encouraging, from our having in the chair  the long tried, steady, and warm friend of our Society, the Bishop of Chester, who was residing in the college of that time. We also had with us four clergymen and would have had besides two more, namely Dr. Wellesley, brother of the Duke of Wellington, and Dr. Townsend, but for their absence from the city, and whose regrets in being absent from our meeting were expressed to us on their part by the Bishop. We had one Independent Minister with us, and one Wesleyan. So far I may say all is encouraging, but the attendance was poor, and unworthy of Durham. The Bishop counted the number present, there were in all 110. The Report was exceedingly well drawn up, and when you see it in print, you will probably find something worth extracting from it. The tribute in it to the late Rev. Thomas Gisborne, is worthy of notice. The issues of the year are more than treble those of the preceding year.

At Chester-le-Street was our next meeting. This is in infant Association, connected with the New Castle Auxiliary, and our meeting corresponded with its infant state. Nevertheless, about 1000 copies of God's Blessed Book have in all been put into circulation by it. How much a little fire can bless, and how desirable it is to have, at least, a little Bible nucleus in every locality small as well as great.

Next in order came Bishop Wearmouth, Sunderland, and Monk Wearmouth, and which rather to the surprise of your Deputation were found to be all one town, and which certainly ought to have only one name, Sunderland to wit, just as our Westminster and Southwark are London, as well as the city. Our first meeting was the Bishop Wearmouth one, though it was actually held within the boundaries of their subdivision called Sunderland. It was a 12 o'clock meeting, and a very poor one; but we charitably put the blame on the weather, which certainly was quite as bad as our meeting was. We had however the worthy Mayor in the chair, who is not one of those who sit in the scorner's chair, but is of those who meditate in the law of God. It is always pleasant to see the head of a large town at the head of the Bible Meeting, when his character corresponds with the occasion. – In the evening we had our Sunderland meeting, as they called it. It was also a poor concern, and we could not in this case put the blame on the weather which was clear and good. – We should have had a meeting on the following evening in Monk Wearmouth, on the North side of the river, my friend Mr. Caughey, a great revivalist from "the States" had special meeting that evening in the place, and so our friends gave place to him, though I humbly think the revival work would have been benefited had he given place to us instead, and brought all his people to our Bible Meeting that they might be more attached to the solid foundation of all true revivalism – the Holy Scriptures. – Our cause is low in Sunderland, but it should be high, as it contains (including the three parts) some 60,000 inhabitants. Can you do anything from Earl Street to revive things there? Think of it, and try.

Your Deputation now flew across the country, for one can fly now in these days with locomotive wings made to one's hand. He went westward to Newcastle, where he had an interview with the centre and circumference of all our Bible Societies in that quarter, Friend, George Richardson, a man of God, who several years ago, having by industry made what would just keep him gave up all business to devote himself to the word of God, and a very prominent portion of his work is the care of all of our Bible Societies whose concerns he feels in as Paul felt in those of the churches he planted. – Westward again your Deputation moved, to Haydon Bridge on the Rail Road way to Carlisle. There on Saturday evening a Bible Meeting was held. On the Sunday forenoon he preached a Bible sermon in the same place, and in the evening at Hexham, eight miles eastward, and the following evening was held, in Hexham, the Anniversary of the Tindale Ward Auxiliary. The assembly was small, but our George Richardson was with us, and made a nice address.

Westward again was the movement, and to the Moors, whither all were flocking, to Alston, reckoned the market town highest in elevation over all England. Soon after leaving Haydon Bridge on the way to it, we passed Langley Castle, the ancient family seat of the Tyndales, out of which came our Bible translator. Alston contains 6000 inhabitants, and should have a better Bible Society than it has. The Rev. Joseph Hudson, the curate, is our warm friend, and most willing to serve us. It would be well specially to encourage him. I returned the same night to Haydon Bridge, and had another view of the ruins of Langley Castle at the dead hour of 11.

North Shields succeeded in our course, where we had a good meeting and had in the chair William Chapman Esq. the President and a warm friend of the Bible Society. But we had to regret the entire absence of Ministers of every denomination. O how strange! The circulation of the Scriptures here has increased much during the year last closed.

Gateshead came next in order, where we had a great meeting, that is comparing it with the meeting of the preceding year, to which I was told there came out as many as 15 persons, whereas on this occasion, we had 60, or four times as many. We tried in public, and also in private, to rally and excite our friends here to more worthy exertions, and they seemed to awaken to their duty. Gateshead contains about 30,000 inhabitants, and should contain an efficient Auxiliary. Here also we were without a single Minister of any denomination. The Lord lay not this sin to their charge!

Houghton-le-Spring followed, where we had a fair meeting, considering that place, aided as we were by the two curates, of the parish, by one Presbyterian Minister from Sunderland, and three Baptist ministers. Full one half of the assembly were men, contrary to what is general. Females, in most cases, form more than three-fourths at our meetings, a circumstance very creditable to them, and very discreditable to us. At this meeting, two shillings and sixpence were sent as by a little girl which she had obtained by the sale of rain water: and Ten shillings were put into our plate on the part of someone whom we knew not, and who was prevented from personally attending. At Seaton Delaval, a large colliery, north of Newcastle, we held a meeting on a Saturday evening, the only the evening when the colliers were above ground. Here we formed a new Association, and I think, under favourable auspices. 100 printed notices were sent some time before our meeting to prepare for it. These were carefully put to use, by being carried in the first instance, by various friends of our cause to 100 houses, where they were left to lodge for the night. The same parties called for these on the following day, and took them to lodge in another 100 houses the following night, and the night succeeding they lodged in the third 100 houses; thus giving effectual notice to 300 families at least. This, I think, is the cleverest thing of the kind that I have ever seen. Some white people might perhaps profitably take this leaf out of the colliers' book. The various collieries in this quarter, with from 1000 to 2000 inhabitants each, are especially worthy the attention of our Bible friends.

South Shields had you now its turn. The population here is small compared with North Shields, the former being about 3000, and the latter 30,000. Nevertheless our meeting here was fully as good as that held in North Shields. It was held in the Seamen's Hall, an interesting place, and we had again Mr. Chapman in the chair, and were favoured with the aid of the curate.

At Howdon we held our next meeting, a town lying between Newcastle North Shields, close to Wallsend (alias the end of the great Roman Wall) where our famous and best coals come from. The number present was not great, but very nearly all were men, so that we may yet expect to see perhaps something more manly at our Bible Meetings than what is at present so general.

Blyth, a town of some stir to the north of North Shields, was where the succeeding meeting was held, and it was for the purpose of forming an Association. It was accordingly formed, and under favourable circumstances.

Newcastle, our most important place, came next in order for its due. At 12 we had a Meeting of the Cadies. To make up the deficiency in the number of collectors, and for other purposes, the Deputation directed their attention to Bible classes, Teachers and Taught, in the various congregations, as proper waters to fish in for the supplies they wanted.

At Seven in the Evening the Meeting of the Auxiliary took place in the Music Hall, which was well filled, and contained probably 500 persons at least. The Report was very interesting, and showed a very considerable increase of the issues over the preceding year, even three times as many. A goodly number of Associations have been formed during the year, by the activity of the Committee, led by George Richardson. The aspect of all at the meeting, as in the report, was cheering.

I now started for Berwick-upon-Tweed some 66 miles off, where we had a meeting, but not a good one. The Free Contributions however have considerably increased.

I had here just a peep at my native Scotland, and then withdrew, retiring inwards within our better Bible Society atmosphere of England. Alas! that Scotland should not be what it ought certainly to be, the best Bible bestower of all nations, and to all nations.

At Wooler, according to custom, a Bible Society Sermon was preached, or rather I should say two, and the collection was made. This was in the Relief church, whose Pastor is the Rev. James Muirhead. I urged the forming of a society here, which I think will by and by be attended to.

In Morpeth we have a small meeting on a Saturday. This was considered preparatory to further measures for the formation of a society in this place. I here learned, that our worthy Vice-President Lord Morpeth had bestowed many copies of the Scriptures on the poor in this town.

From Morpeth I returned to Newcastle, and before I leave this place and neighbourhood, I must bear my testimony grateful testimony to the kind hospitalities of Mr. Jonathan Priestman, and which are usually repeated to your Deputations. Mr. Priestman, besides hospitalities, paid cabs, trains, and stages into the bargain, one of which alone to Berwick cost a guinea. We are all much his debtors, and may blessings rest on his house.

I now returned into Durham, and to its southern division, having visited the northern one before. At Hartlepool we had a meeting, and afterwards held one in Stockton, and one at Middlesboro, in which last mentioned place we formed an Auxiliary. This town of Middlesboro has sprung up from nothing to 9000 inhabitants in 14 years, thus equalling the rapid growth of some of the new towns in the United States. Our cause was warmly taken up here, and we expect a good rivalry between this town in Stockton, where a little stirring up of this kind may be useful. Both in Hartlepool and Stockton the issues of the Scriptures have considerably increased during the past year. In Yarm we had a good meeting, equal to that at Stockton, though a much smaller place. Near this town an old and valuable friend of the Society was visited with the purpose of making him a new one also. This gentleman is Mr. Bates, and whose name in your Report you see standing as a donation £2650, and it might have been more than ten times the sum, but for certain circumstances. This effort to bring him back was not successful, perhaps a future one may. With Yarm closed the present course of meetings, amounting in all 224. The issues in 10 of these places visited have increased greatly, and in two of these they are trebled. In 5 places more there is a fair increase, and in one only is there a decrease. The others are stationary. This is very favourable in regard to the greater diffusion of the Scriptures at home. – In 8 places the Free Contributions are increased, in 2 decreased, and the rest as before.

By better previous arrangements the Public Meetings would probably be more numerously attended, and by more Ministers. It is very desirable to see large congregations at all Bible Meetings. There are benefits of more kinds than one connected with this duty. I attended the Birmingham anniversary on my way home, where we had an assemblage of perhaps 1500 persons, and in all respects it was a very interesting meeting.

            I remain, My Dear Friend,

                        Very Truly Yours,

                                    James Thomson.